I have come to the conclusion that there is nothing good that doesn't have bad consequences and nothing bad that doesn't have good consequences.

There is something about participating; it is almost my religion. If the world is still here in 100 years, people will know the importance of participating, not just being spectators. Millions of small groups around the world, that don't necessarily all agree with one another, are made up of people who are not just sitting back waiting for someone to do things for them. No one can prove anything, but of course if I didn't believe it had some kind of power, I wouldn't be trying to do it.

When I am chopping trees out in the woods because I heat my house with wood, I feel myself right in the middle of God. Mahalia Jackson said "I have seen God. I have seen the sun rise." So, in a sense, when anyone looks in the mirror, they look at an infinitesimally small part of God.

Some of my ancestors were religious dissenters who came to America over three hundred years ago. Others were abolitionists in New England in the eighteen forties and fifties.

Well, normally I’m against big things. I think the world is going to be saved by millions of small things. Too many things can go wrong when they get big.” — Pete Seeger (on how he felt about attending his big 90th birthday bash last year)

I don't think of God as an old white man with no belly button, nor even an old black woman with no belly button. But I agree that God is something eternal. Something cannot come out of nothing. I believe God is Everything. And I believe in infinity.

In the sixties, during the Vietnam war, when anarchists and pacifists and socialists, Democrats and Republicans, decent-hearted Americans, all recoiled with horror at the bloodbath, we came together.