Agape's object is always the concrete individual, not some abstraction called humanity. Love of humanity is easy because humanity does not surprise you with inconvenient demands. You never find humanity on your doorstep, stinking and begging.

God calls us, just as he called Abraham, away from the security we knew, out of our old, familiar, little room, down the ladder of faith and into his arms. Jesus called his disciples that way - just as a lover elopes with his beloved.

It is said that there are three sources of evil, "the world, the flesh, and the Devil"; but the world and the flesh would be innocent were it not for the Devil.

Pilate's skeptical sneer "What is truth?" was addressed to Truth Himself, standing there right in front of his face. The world's stupidest question was three words; God's profoundest answer was one Word.

The greatest Christians in history seem to say that their sufferings ended up bringing them the closest to God - so this is the best thing that could happen, not the worst.

Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces "nice" people, not heroes.

Someone once said that if you sat a million monkeys at a million typewriters for a million years, one of them would eventually type out all of Hamlet by chance. But when we find the text of Hamlet, we don't wonder whether it came from chance and monkeys. Why then does the atheist use that incredibly improbable explanation for the universe? Clearly, because it is his only chance of remaining an atheist. At this point we need a psychological explanation of the atheist rather than a logical explanation of the universe.