When the death of a disabled infant will lead to the birth of another infant with better prospects of a happy life, the total amount of happiness will be greater if the disabled infant is killed. The loss of happy life for the first infant is outweighed by the gain of happier life for the second. Therefore, if killing the hemophiliac infant has no adverse effect on others, it would, according to the total view, be right to kill him.

What one generation finds ridiculous, the next accepts; and the third shudders when it looks back on what the first did.

We are, quite literally, gambling with the future of our planet- for the sake of hamburgers

If a being suffers there can be no moral justification for refusing to take that suffering into consideration. No matter what the nature of the being, the principle of equality requires that its suffering be counted equally with the like suffering - insofar as rough comparisons can be made - of any other being. So the limit of sentience is the only defensible boundary of concern for the interests of others. To mark this boundary by some other characteristic like intelligence or rationality would be to mark it in an arbitrary manner. Why not choose some other characteristic, like skin color?

Whereas the property-owning middle class could win freedom for themselves on the basis of rights to property--thus excluding others from the freedom they gain--the property-less working class possess nothing but their title as human beings. Thus they can liberate themselves only by liberating all humanity.

Lay off with the 'You reason, so you don't feel' stuff, please. I feel, but I also think about what I feel. When people say we should only feel I am reminded of Göring, who said 'I think with my blood.' See where it led him.

We need to learn how to capture and kill wild fish humanely - or, if that is not possible, to find less cruel and more sustainable alternatives to eating them.