Symbols and emblems were everywhere. Buildings and pictures were designed to be read like books. Everything stood for something else; if you had the right dictionary, you could read Nature itself. It was hardly surprising to find philosophers using the symbolism of their time to interpret knowledge that came from a mysterious source.

A story, to me, has a particular sprite, like the angel of the spirit of that story - and it's my job to attend to what it wants to do. When I tell the story of Cinderella, the sprite does not want me to make it into an allegory of the fall of communism. The sprite would be unhappy if I did that.

There are some who live by every rule and cling tightly to their rectitude because they fear being swept away by a tempest of passion, and there are others who cling to the rules because they fear that there is no passion there at all, and that if they let go they would simply remain where they are, foolish and unmoved; and they could bear that least of all. Living a life of iron control lets them pretend to themselves that only by the mightiest effort of will can they hold great passions at bay.

I wanted the chance to look again at very famous stories and see what made them work well, whether there were any ways in which they could be improved. Because the great thing about fairy tales and folk tales is that there is no authentic text.

For every once upon a time there must be a story to follow, because if a story doesn't, something else will, and it might not be as harmless as a story.

If you can't think of what to write, tough luck; write anyway.

Tell them stories. They need the truth you must tell them true stories, and everything will be well, just tell them stories.