Pope Benedict XVI Quotes

We live in a society in which it seems that every space, every moment must be 'filled' with initiatives, activity, sound; often there is not even time to listen and dialogue... Let us not be afraid to be silent outside and inside ourselves, so that we are able not only to perceive God's voice, but also the voice of the person next to us, the voices of others.

I think in particular of our need to speak to the hearts of young people, who, despite their constant exposure to messages contrary to the Gospel, continue to thirst for authenticity, goodness and truth. Much remains to be done, particularly on the level of preaching and catechesis in parishes and schools, if the new evangelization is to bear fruit for the renewal of ecclesial life in America.

The one and only Gospel waits to be proclaimed by everyone together, in love and reciprocal esteem.

We become new if we let ourselves be grasped and shaped by the new Man, Jesus Christ. He is the new Man par excellence. In him the new human existence became reality and we can truly become new if we deliver ourselves into his hands and let ourselves be moulded by him.

The primary contribution that the Church offers to the development of mankind and peoples does not consist merely in material means or technical solutions. Rather, it involves the proclamation of the truth of Christ.

Civilization is now under the tyranny of relativism.

If a Pope clearly realizes that he is no longer physically, psychologically, and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation to resign.

We can not communicate with the Lord if we do not communicate with each other. If we want to present ourselves to him, we must take a step towards meeting one another. To do this we must learn the great lesson of forgiveness: we must not let the gnawings of resentment work in our soul but must open our hearts to the magnanimity of listening to others, open our hearts to understanding them, eventually to accepting their apologies, to generously offering our own.

Deeply saddened by the news of the terrorist attacks in central London, the Holy Father offers his fervent prayers for the victims and for all those who mourn.

God's love for his people is so great that it turns God against himself, his love against his justice.

We are still awaiting Easter; we are not yet standing in the full light but walking toward it full of trust.

In the Eucharist, the Son of God comes to meet us and desires to become one with us; eucharistic adoration is simply the natural consequence of the eucharistic celebration, which is itself the Church's supreme act of adoration.

Today, having a clear faith based on the Creed of the Church is often labeled today as fundamentalism. Whereas relativism, that is, letting oneself be "tossed here and there, carried about by every wind of doctrine," seems the only attitude that can cope with modern times.

The language of art is a 'parabolic' language, with a special openness to the universal: the 'Way of Beauty' is a way capable of leading the mind and heart to the Lord, to elevate them to the heights of God.

It is rational to believe, as it is our very existence that is at stake.

Let us put our hands today again at (God's) disposition and pray that he takes our hands to guide us. Let his hand take ours so we won't sink, but will serve life which is stronger than death, and love which is stronger than hatred.

Holiness never goes out of fashion.

The life of the community, both domestically and internationally, clearly demonstrates that respect for rights, and the guarantees that follow from them, are measures of the common good that serve to evaluate the relationship between justice and injustice, development and poverty, security and conflict.

Purity of heart is what enables us to see.

In the face of horror ... there is no other answer than the cross of Christ: Love that descends to the abyss of evil.

In this regard, I reiterate that the prohibition against torture cannot be contravened under any circumstances.

I, retired in prayer, will always be with you, and together we will move ahead with the Lord in certainty. The Lord is victorious.

Following Jesus in faith is to walk with him in the communion of the Church. You cannot follow Jesus alone.

Respecting the environment does not mean considering material or animal nature more important than man. Rather, it means not selfishly considering nature to be at the complete disposal of our own interests, for future generations also have the right to reap its benefits and to exhibit towards nature the same responsible freedom that we claim for ourselves. Nor must we overlook the poor, who are excluded in many cases from the goods of creation destined for all.

I say to you dear young people: Do not be afraid of Christ! He takes nothing away, and He gives you verything. When we give ourselves to him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ and you will find true life.

Can we remain indifferent before the problems associated with such realities as climate change?

Each of us has a mission . . . each of us is called to change the world, to work for a culture of life, a culture forged by love and respect for the dignity of each human person.

In Jesus Christ, God took on a human face and became our friend and brother.

The unbreakable bond between love of God and love of neighbor is emphasized. One is so closely connected to the other that to say that we love God becomes a lie if we are closed to our neighbor or hate him altogether. Saint John's words should rather be interpreted to mean that love of neighbor is a path that leads to the encounter with God, and that closing our eyes to our neighbor also blinds us to God.

Material possessions, in themselves, are good. We would not survive for long without money, clothing and shelter. We must eat in order to stay alive. Yet if we are greedy, if we refuse to share what we have with the hungry and the poor, then we make our possessions into a false god. How many voices in our materialist society tell us that happiness is to be found by acquiring as many possessions and luxuries as we can! But this is to make possessions into a false god. Instead of bringing life, they bring death.

You have suffered grievously and I am truly sorry. I know that nothing can undo the wrong you have endured. Your trust has been betrayed and your dignity has been violated.

With the Synod Assembly, therefore, I heartily recommend to the Church's pastors and to the People of God the practice of Eucharistic Adoration, both individually and in community

Young people in particular, I appeal to you: bear witness to your faith through the digital world.

From the point of view of the Christian faith, man comes in the profoundest sense to himself not through what he does but through what he accepts. He must wait for the gift of love, and love can only be received as a gift... One must wait for it, let it be given to one. And one cannot become wholly man in any other way than by being loved, by letting oneself be loved... If he declines to let himself be presented with the gift, then he destroys himself.

The need to proclaim Christ boldly and courageously is a continuing priority for the Church; indeed it is a solemn duty laid upon her by Christ who enjoined the Apostles to 'go out to the whole world, proclaim the Good News to all creation.'

Guilt must not be allowed to fester in the silence of the soul, poisoning it from within. It needs to be confessed. Through confession we bring it into the light, we place it within Christ's purifying love. In confession, the Lord washes our soiled feet over and over again and prepares us for table fellowship with him.

Although the constellations in which I have found myself - and naturally also the periods of life and their different influences - have led to changes and development in the accents of my thought, my basic impulse, precisely during the Council, was always to free up the authentic kernel of the faith from encrustations and to give this kernel strength and dynamism. This impulse is the constant of my life ... what's important to me is that I have never deviated from this constant, which from my childhood has molded my life, and that I have remained true to it as the basic direction of my life.

What is capable of restoring enthusiasm and confidence, what can encourage the human spirit to rediscover its path, to raise its eyes to the horizon, to dream of a life worthy of its vocation - if not beauty?

Everything in this world will pass away. In eternity only Love will remain.

Jesus’ example of fidelity to prayer challenges us to examine the time and effort we devote to our own prayer. While prayer is a gift of God, it is also an art learned through constant practice. Jesus teaches us to pray constantly, but also to bear witness before others of the beauty of prayer, self-surrender and complete openness to God.

Grant that we may be one flock and one shepherd! Do not allow your net to be torn, help us to be servants of unity!

After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.

To make a concrete response to the appeal of our brothers and sisters in humanity, we must come to grips with the first of these challenges: solidarity among generations, solidarity between countries and entire continents, so that all human beings may share more equitably in the riches of our planet. This is one of the essential services that people of good will must render to humanity. The earth, in fact, can produce enough to nourish all its inhabitants, on the condition that the rich countries do not keep for themselves what belongs to all.

The fields are still ripe for harvesting (cf. Jn 4:35); God continues to give the growth (cf. 1 Cor 3:6). We can and must believe, with the late Pope John Paul II, that God is preparing a new springtime for Christianity (cf. Redemptoris Missio, 86). What is needed above all, at this time in the history of the Church in America, is a renewal of that apostolic zeal which inspires her shepherds actively to seek out the lost, to bind up those who have been wounded, and to bring strength to those who are languishing (cf. Ez 34:16).

Each of us is the result of a thought of God. Each of us is willed. Each of us is loved. Each of us is necessary.

Love alone makes us happy, because we live in relation, and we live to love and to be loved.

Prayer, as a means of drawing ever new strength from Christ, is concretely and urgently needed.

In silence, we are better able to listen to and understand ourselves; ideas come to birth and acquire depth... Deeper reflection helps us to discover the links between events that at first sight seem unconnected... For this to happen, it is necessary to develop an appropriate environment, a kind of 'eco-system' that maintains a just equilibrium between silence, words, images and sounds.