The Church is called to draw near to every person, beginning with the poorest and those who suffer.

This happens today: if the investments in the banks fall slightly... a tragedy... what can be done? But if people die of hunger, if they have nothing eat, if they have poor health, it does not matter! This is our crisis today!

The political struggle against marriage equality is war

A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners.

The proclamation of Jesus is not a veneer: the proclamation of Jesus goes straight to the bones, heart, goes deep within and change us. And the spirit of the world does not tolerate it, will not tolerate it, and therefore, there is persecution.

The Church, in her wisdom, maintains the distinction between engaged and married couples -- they are not the same, today's culture and society have become rather indifferent to the delicate and serious nature of this passage.

When we give help to the poor, we are not doing the work of aid agencies 'in a Christian way'. Those are good, it is a decent thing to do - aid work is good and quite human - but it is not Christian poverty, which St. Paul desires of us and preaches to us. Christian poverty is that I give of my own, and not of that which is left over - I give even that, which I need for myself, to the poor person, because I know that he enriches me. Why does the poor person enrich me? Because Jesus Himself told us that He is in the poor person.