The key phrase used by the synod, which I'll take up again, is 'integrate' in the life of the Church the wounded families, remarried families, etc. But of this one mustn't forget the children in the middle. They are the first victims, both in the wounds, and in the conditions of poverty, of work.

When a family loses its ability to dream, children don't grow, love doesn't grow and life loses strength, eventually it shuts off.

To all people of good will who are working for social justice: never tire of working for a more just world, marked by greater solidarity!

If God, in the Christmas mystery, reveals himself not as One who remains on high and dominates the universe, but as the One who bends down, descends to the little and poor earth, it means that, to be like him, we should not put ourselves above others, but indeed lower ourselves, place ourselves at the service of others, become small with the small and poor with the poor. It is regrettable to see a Christian who does not want to lower himself, who does not want to serve. A Christian who struts about is ugly: this is not Christian, it is pagan.

Today, this selfish attitude of indifference has taken on global proportions, to the extent that we can speak of a globalization of indifference. It is a problem which we, as Christians, need to confront.

During my visit to the Philippines, I wanted in a particular way to meet with young people, to listen to you and to talk to you. I want to express the love and the hopes of the Church for you. And I want to encourage you as Christian citizens of this country to offer yourselves passionately and honestly to the great work of renewing your society and helping to build a better world.

Go, do not be afraid and serve