The family is threatened by growing efforts on the part of some to redefine the very institution of marriage, by relativism, by the culture of the ephemeral, by a lack of openness to life. These realities are increasingly under attack from powerful forces, which threaten to disfigure God’s plan for creation.

Holy Week challenges us to step outside ourselves so as to attend to the needs of others: those who long for a sympathetic ear, those in need of comfort or help. We should not simply remain in our own secure world, that of the ninety-nine sheep who never strayed from the fold, but we should go out, with Christ, in search of the one lost sheep, however far it may have wandered.

When I confess a couple who have kids, a married couple, I ask, 'how many children do you have?' Some get worried and think the priest will ask why I don't have more. I would make a second question, 'Do you play with your children?' The majority say, 'but father, I have no time. I work all day.'

Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families.

When it comes to the care of our common home, we are living at a critical moment of history.

Whenever I have a problem, I ask the Saint (Thérèse of Lisieux) not to solve it, but to take it into her hands and to help me accept it and I almost always receive a white rose as a sign.

Without mercy, we have little chance nowadays of becoming part of a world of 'wounded' persons in need of understanding, forgiveness, love.