It is neither a culture of confrontation nor a culture of conflict which builds harmony within and between peoples, but rather a culture of encounter and a culture of dialogue; this is the only way to peace.

We have, in a sense, lorded it over nature, over Sister Earth, over Mother Earth, i think man has gone too far.

It is the attitude of some leaders of God's people; they continually scold others, hurl reproaches at them, tell them to be quiet. ... 'Madam, take your crying child out of the church as I am preaching.' As if the cries of a child were not a sublime homily.

Work is fundamental to the dignity of a person. . . . It gives one the ability to maintain oneself, one's family, to contribute to the growth of one's own nation.

For this the Gospel offers us a serene way forward: using the three languages of the mind, heart and hands - and to use them in harmony. What you think, you must feel and put into effect. Your information comes down to your heart and you put it into practice. Harmoniously. What you think, you feel, and you do. Feel what you think and feel what you do. Do what you think and what you feel. The three languagesTo think. To feel. To do. And all in harmony.

Allow me to draw your attention to the value and beauty of marriage. The complementarity of man and woman, the vertex of the divine creation, is being questioned by gender ideology, in the name of a freer and more just society. The difference between man and woman is not meant to stand in opposition, or to subordinate, but is for the sake of communion and generation, always 'in the image and likeness of God.'

We are called to reach out to those who find themselves in the existential peripheries of our societies and to show particular solidarity with the most vulnerable of our brothers and sisters: the poor, the disabled, the unborn and the sick, migrants and refugees, the elderly and the young who lack employment.