In meditation, whatever happens is bound to be expressed in creativity.

It does not mean that there will be no work if we turn life into a celebration. It is not that the wind does not work; it is always moving, blowing. It is not that the stars are idle; they are constantly moving. It is not that flowers don't do anything when they bloom; really, they do a lot. But for them, doing it is not that important; what is important is being.

First the body has to become utterly relaxed, like a small child, then only start with the mind. Move scientifically: first the simplest, then the complex, then the more complex. And then only can you relax at the ultimate core.

Yes, when you see for the first time, a great laughter arises in you - the laughter about the whole ridiculousness of your misery, the laughter about the whole foolishness of your problems, the laughter about the whole absurdity of your suffering.

Unless your life arises from your spontaneity, from your very empty heart, it is going to be just superficial. And with the superficial you cannot be blissful.

These firecrackers outside and these lights outside cannot make you rejoice. They are only for children; for you, they are just a nuisance. But in your inner world there can be a continuity of lights, songs, joys. Always remember that society compensates you when it feels that the repressed may explode into a dangerous situation if it is not compensated. Society finds some way of allowing you to let out the repressed. But this is not true celebration, and it cannot be true.

Remember one thing: the one who brings unhappiness to others in the end becomes unhappy himself, and the one who brings happiness to others in the end reaches to the heights of happiness. That's why I am saying that someone who tries to give happiness develops the center of happiness inside himself, and someone who tries to bring unhappiness to others develops the center of unhappiness inside himself.