You are the witness of the three bodies: the gross, the subtle, and the causal, and of the three times: past, present and future, and also this void. In the story of the tenth man, when each of them counted and thought they were only nine, each one forgetting to count himself, there is a stage when they think one is missing and do not know who it is; and that corresponds to the void. We are so accustomed to the notion that all that we see around us is permanent and that we are this body, that when all this ceases to exist we imagine and fear that we also have ceased to exist.
Ramana MaharshiDoes one require proof of one's own being? Only remain aware of yourself and all else will be known.
Ramana MaharshiSelf-inquiry is the process and the goal also. 'I am' is the goal and the final reality. To hold to it with effort is self-inquiry. When spontaneous and natural it is realization.
Ramana MaharshiBy constantly keep one's attention on the Source, the ego is dissolved in that Source like a salt-doll in the sea.
Ramana MaharshiIt is false to speak of realization. What is there to realize? The real is as it is always. We are not creating anything new or achieving something which we did not have before. The illustration given in books is this. We dig a well and create a huge pit. The space in the pit or well has not been created by us. We have just removed the earth which was filling the space there. The space was there then and is also there now. Similarly we have simply to throw out all the age-long sanskaras [innate tendencies] which are inside us. When all of them have been given up, the Self will shine alone.
Ramana Maharshi