Theologians will protest that the story of Abraham sacrificing Issac should not be taken as literal fact. And the appropriate response is twofold: first, many, many people even to this day, do take the whole of their Scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not of literal fact, how should we take the story? As an alagory? Then an alagory for what? Surely, nothing praiseworthy. As a moral lesson? But what kind of morals could one derive from this appalling story?

The argument from improbability, properly deployed, comes close to proving that God does not exist.

Who will say with confidence that sexual abuse is more permanently damaging to children than threatening them with the eternal and unquenchable fires of hell?

Evolution is a very, very important idea. It is the explanation for all of life - a stunningly simple, yet powerful explanation. If you think about it, before Darwin, we hadn't the foggiest idea of how we came into being. Now we do. It's still such an exciting idea that it is well worth everybody understanding it.

The odd thing about tradition is, the longer it's been going, the more people seem to take it seriously - as though sheer passage of time makes something which to begin with was just made up, turns it into what people believe as a fact.

Such is the breathtaking speciesism of our Christian-inspired attitudes, the abortion of a single human zygote can arouse more moral solicitude and righteous indignation than the vivasection of any number of intelligent adult chimpanzees! The only reason we can be comfortable with such a double standard is that the intermediates between humans and chimps are all dead.

The illusion of design is so successful that to this day most Americans (including, significantly, many influential and rich Americans) stubbornly refuse to believe it is an illusion.