The only difference between causation and the value is that the word "cause" implies absolute certainty whereas the implied meaning of "value" is one of preference. In classical science it was supposed that the world always works in terms of absolute certainty and that "cause" is the more appropriate word to describe it. But in modern quantum physics all that is changed. Particles "prefer" to do what they do. An individual particle is not absolutely committed to one predictable behavior. What appears to be an absolute cause is just a very consistent pattern of preferences.

Mental patterns do not originate out of inorganic nature. They originate out of society, which originates out of inorganic nature. And, as anthropologists know so well, what a mind thinks is as dominated by biological patterns as social patterns are dominated by biological patterns and as biological patterns are dominated by inorganic patterns. There is no direct scientific connection between mind and matter. As the atomic scientist, Niels Bohr, said, "We are suspended in language." Our intellectual description of nature is always culturally derived.

99 per cent of your life recognises things without definition, a baby recognises its mother's face without having it defined. It's just an arbitrary rule this rule of definition that Socrates set down.

It is always good policy to tell the truth unless of course you are an exceptionally good liar. Jerome K. Jerome It is a puzzling thing. The truth knocks on the door and you say, go away, I'm looking for the truth. and so it goes away. Puzzling.

To speak of certain government and establishment institutions as 'the system' is to speak correctly . . . They are sustained by structural relationships even when they have lost all other meaning and purpose. People arrive at a factory and perform a totally meaningless task from eight to five without question because the structure demands it be that way. There's no villian, no 'mean guy' who wants them to live meaningless lives, it's just that the structure, the system demands it and no one is willing to take on the formidable task of changing the structure just because it is meaningless.

The Buddha takes no position on gods, he suggests they may exist or they may not, but either way you can live a moral life.

If someone's ungrateful and you tell him he's ungrateful, okay, you've called him a name. You haven't solved anything.