All the things you need in the death transition, you need now in the life transition, because life is a transition, it is a between state. Therefore, every night when you fall asleep, it's like you die. And every time you do, you should be using the process of falling asleep as giving up your attention to sense objects, your discursive ruminating thoughts and so on. You should use that as a process of giving up and giving yourself completely to the universe and becoming completely obliterated.

Therefore, what you do as a spiritual practitioner in this life shapes that. To seek and find this beautiful, continuing existence, where there can be more progress towards Buddha-hood, toward love, and wisdom, and helping all being etc. So that's the great value of it.

A possession can't make you happy.

Those caught in the cycle of self-concern suffer helplessly, while the compassionate are more free and, implicitly, more happy.

In Buddhist ideology, the conventional self is that which is constructed in a way by the use of the pronoun, and when you realize there is no absolute ego there, no disconnected one, self, or ego, then that actually strengthens your conventional ego. It does so in the sense that then you realize it's a construction, and you can strengthen it in order to help others, or do whatever you're trying to do, it's not like you no longer know who you are. Then you can organize your behavior by using your ego, as it's now the pronoun.

It took me forty years of dealing with buddhism to finally realize that actually Buddha's discovery was happiness and bliss.

Wisdom is tolerance of cognitive dissonance.