The better teachers recognize that by freeing yourself of the rigid ego identity habit, you actually strengthen the resilient, flexible, creative ego, and you then can be more effective in helping others, and creative in whatever work you do.

You feel so happy about that, that you feel loving towards these poor being who are suffering in their separateness, and their alienation Then have the problem of how to help them get free, because just by your knowing that they're essentially free, that doesn't free them. Just by your being blissful, it doesn't release them from their knot of separation and false self absolutization.

To become enlightened is not just to slip into some disconnected euphoria, an oceanic feeling of mystic oneness apart from ordinary reality. It is not even to come up with a solution, a sort of formula to control reality. Rather, it is an experience of release from all compulsions and sufferings, combined with a precise awareness of any relevent subject of knowledge. Having attained enlightenment one knows everything that matters, and the precise nature of all that is.

You should never be ashamed of the suffering you've been through.

Whether or not enlightenment is a plausible goal for us is a vital question for our lives. If it is possible for us to attain such perfect enlightenment ourselves, our whole sense of meaning and our place in the universe immediately changes. To be open to the possibility is to be a spiritual seeker, no matter what our religion. Enlightenment is not meant to be an object of religious faith. It is an evolutionary goal.

The person who is tormenting the Tibetans feels they have to get rid of the Tibetans in order to be happy.

An absolute being would be irrelevant to the world, as it couldn't create it. Any action, or causal process that would involve them, would make them relational. An absolute is the opposite of relative. So that's easy to understand, however, even though we understand that intellectually, which is very important to do, you don't transform yourself completely, yet.