In no other field of scientific endeavor do otherwise intelligent people feel free to make public claims based on prejudice and ignorance. Yet in relation to psychic phenomena, committed materialists feel free to disregard the evidence and behave irrationally and unscientifically, while claiming to speak in the name of science and reason. They abuse the authority of science and bring rationalism into disrepute.

What you do, what you say and what you think can influence other people by morphic resonance. There is no immoral filter in morphic resonance, which means that we have to be more careful about what we are thinking if we are concerned about the affect we have on others.

Matter is merely mind deadened by the development of habit to the point where the breaking up of these habits is very difficult.

The Gaia Hypothesis of James Lovelock [and Lynn Margulis] puts forward a scientific view of the living Earth, which in one respect is modern, empherical, scientific, in another respect re-awakens an ancient archetype, which in fact is so clearly suggested by the very name of the hypothesis, Gaia, the Greek name for Mother Earth.

I still say the Lord's Prayer every day. It covers a lot of ground in our relation to the world.

The idea is that there is a kind of memory in nature. Each kind of thing has a collective memory. So, take a squirrel living in New York now. That squirrel is being influenced by all past squirrels.

In practice, the goal of skepticism is not the discovery of truth, but the exposure of other people's errors. It plays a useful role in science, religion, scholarship, and common sense. But we need to remember that it is a weapon serving belief or self-interest; we need to be skeptical of skeptics. The more militant the skeptic, the stronger the belief.