In the perception of a tree we can distinguish the act of experiencing, or perceiving, from the thing experienced, or perceived.

The interval between a cold expectation and a warm desire may be filled by expectations of varying degrees of warmth or by desires of varying degrees of coldness.

We cannot therefore say that mental acts contain a cognitive as well as a conative element.

What is the meaning of the togetherness of the perceiving mind, in that peculiar modification of perceiving which makes it perceive not a star but a tree, and the tree itself, is a problem for philosophy

Both expectations and memories are more than mere images founded on previous experience.

Mental life is indeed practical through and through. It begins in practice and it ends in practice.

It is convenient to distinguish the two kinds of experience which have thus been described, the experienc-ing and the experienc-ed, by technical words.