The sensory acts are accordingly distinguished by their objects.

Desire then is the invasion of the whole self by the wish, which, as it invades, sets going more and more of the psychical processes; but at the same time, so long as it remains desire, does not succeed in getting possession of the self.

Mental life is indeed practical through and through. It begins in practice and it ends in practice.

For psychological purposes the most important differences in conation are those in virtue of which the object is revealed as sensed or perceived or imaged or remembered or thought.

We cannot therefore say that mental acts contain a cognitive as well as a conative element.

What is the meaning of the togetherness of the perceiving mind, in that peculiar modification of perceiving which makes it perceive not a star but a tree, and the tree itself, is a problem for philosophy

You can mark in desire the rising of the tide, as the appetite more and more invades the personality, appealing, as it does, not merely to the sensory side of the self, but to its ideal components as well.