The mental act of sensation which issues in reflex movement is so simple as to defy analysis.

It may be added, to prevent misunderstanding, that when I speak of contemplated objects in this last phrase as objects of contemplation, the act of contemplation itself is of course an enjoyment.

An object is not first imagined or thought about and then expected or willed, but in being actively expected it is imagined as future and in being willed it is thought.

The thing of which the act of perception is the perception is experienced as something not mental.

For psychological purposes the most important differences in conation are those in virtue of which the object is revealed as sensed or perceived or imaged or remembered or thought.

It is more difficult to designate this form of conation on its practical side by a satisfactory name.

Mental life is indeed practical through and through. It begins in practice and it ends in practice.