I now know my right from my left and my up from my down. Unluckily, my terrible sense of direction remains. For me, to live in New York City is to never be able to meet someone on the northeast corner. It is to never ever make a smooth entrance, always to get caught looking lost on the street.

Everything in New York seems to merit preserving. If it's not historical, it's personal. If it's not personal, it's cultural. But you can't. You can't save everything. You just have to pack it up in your brain and take it with you when you go.

I find that anything culturally significant that happened before '93 I associate with the decade before it. In fact, Oregon Trail is one of a handful of signposts that middle school existed at all.

If you have to ask someone to change, to tell you they love you, to bring wine to dinner, to call you when they land, you can't afford to be with them.

I love giving people advice on what to do with their books, but I don't really know how a Kindle Single gets covered.

Like most citizens of popular and international urban centres, I don't take advantage of the cultural opportunities. Perhaps this comes from growing up in suburbia. Home is where you eat, sleep, read, watch television and ignore your parents. It is not where you go to the ballet and then attend a heated panel discussion about it afterwards.

I was taught that candles are like house cats - domesticated versions of something wild and dangerous. There's no way to know how much of that killer instinct lurks in the darkness. I used to think the house-burning paranoia was the result of some upper-middle-class fear regarding the potential destruction of a half-million-dollar Westchester house the size of a matchbox. But then I realized the fear stemmed from something far less complex: we're not used to fire. Candles are a staple of the Judaic existence and, like many suburban residents before us, we're pretty bad Jews.