The self is a relation which relates itself to its own self, or it is that in the relation that the relation relates itself to its own self; the self is not the relation but that the relation relates itself to its own self.

Worldly wisdom thinks that love is a relationship between man and man. Christianity teaches that love is a relationship between man-God-man, that is, that God is the middle term.

And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.

Learning to know anxiety is an adventure which every man has to affront if he would not go to perdition either by not having known anxiety or by sinking under it. He therefore who has leaned rightly to be in anxiety has learned the most important thing.

If a man wants to set up as an innkeeper and he does not succeed, it is not comic. If, on the contrary, a girl asks to be allowed to set up as a prostitute and she fails, as sometimes happens, it is comic.

To Dare is to risk losing your foothold for a moment, Not to Dare is to risk losing yourself.

How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?