People sometimes accuse me of knowing a lot. "Stephen," they say, accusingly, "you know a lot." This is a bit like telling a person who has a few grains of sand clinging to him that he owns much sand. When you consider the vast amount of sand there is in the world such a person is, to all intents and purposes, sandless. We are all sandless. We are all ignorant. There are beaches and deserts and dunes of knowledge whose existance we have never even guessed at, let alone visited.

One of the nice things about looking at a bear is that you know it spends 100 per cent of every minute of every day being a bear. It doesn't strive to become a better bear. It doesn't go to sleep thinking, "I wasn't really a very good bear today". They are just 100 per cent bear, whereas human beings feel we're not 100 per cent human, that we're always letting ourselves down. We're constantly striving towards something, to some fulfilment

What other developed democracy has such a ridiculous and squalid history of intolerance? From the imprisonment and roasting of heretics, witches and poachers, to the censorship of literature, art and television: from St Alban through Wilde, Joyce and Lawrence I think we can point with pride to as grim a catalogue of intemperate, bigoted repression as any nation on earth.

If ignorance is bliss, why aren't there more happy people in the world?

It's certainly easy to mock some things ... Oddly enough though I've never found it easy to mock anything of value. Only things that are tawdry and fatuous - perhaps it's just me.

How to seperate the humiliation from the loss, that's the catch. You can never be sure if what tortures you is the pain of being without someone you love or the embarrassment of admitting that you have been rejected.

As I go clowning my sentimental way into eternity, wrestling with all my problems of estrangement and communion, sincerity and simulation, ambition and acquiescence, I shuttle between worrying whether I matter at all and whether anything else matters but me.