Stephen Jay Gould Quotes

Contrary to current cynicism about past golden ages, the abstraction known as 'the intelligent layperson' does exist - in the form of millions of folks with a passionate commitment to continuous learning.

Natural selection is just three factors - over-production, variation, and inheritance combined to produce adaptation to changing local environments. It's not a principle or progress; it's just a principle of local adaptation. You don't make better creatures in any cosmic sense; you make creatures that are better suited to the changing climates of their local habitats.

Goethe died in 1832. As you know, Goethe was very active in science. In fact, he did some very good scientific work in plant morphology and mineralogy. But he was quite bitter at the way in which many scientists refused to grant him a hearing because he was a poet and therefore, they felt, he couldn't be serious.

The myriad valleys could have arisen anywhere on the landscape. The current positions are quite accidental. If we could repeat the experiment, we might obtain no valleys at all, or a completely different system. Yet we now stand at the shore line contemplating the fine spacing of valleys and their even contact with the sea. How easy it is to be misled and to assume that no other landscape could possibly have arisen.

All science is intelligent inference; excessive literalism is delusion, not a humble bowing to evidence.

Look in the mirror, and don't be tempted to equate transient domination with either intrinsic superiority or prospects for extended survival.

It's true that the level of scientific knowledge among adults is very low, but that's not because there isn't a natural interest. I think most kids are fascinated by the natural world. I've often said that if you could quantify the mental power involved in all the dinosaur names correctly known and correctly spelled by 5-year-old kids in America, you could move any mountain on earth.

God was there when it happened. We were not there.... Therefore, we are completely limited to what God has seen fit to tell us, and this information is in His written Word.

Science can't tell us what our life means ethically. It can't tell us what we are meant to do as moral creatures. But, insofar as science can understand what we're made of, and what we're related to, the Darwinian revolution completely revised our ideas about who we are and what we're related to and how long we've been here and why we're on this Earth.

Without a commitment to science and rationality in its proper domain, there can be no solution to the problems that engulf us. Still, the Yahoos never rest.

We must [it has been arued] go beyond reductionism to a holistic recognition that biology and culture interpenetrate in an inextricable manner.

People talk about human intelligence as the greatest adaptation in the history of the planet. It is an amazing and marvelous thing, but in evolutionary terms, it is as likely to do us in as to help us along.

At a minimum, in explaining evolutionary pathways through time, the constraints imposed by history rise to equal prominence with the immediate advantages of adaptation.

Results rarely specify their causes unambiguously. If we have no direct evidence of fossils or human chronicles, if we are forced to infer a process only from its modern results, then we are usually stymied or reduced to speculation about probabilities. For many roads lead to almost any Rome.

Darwin's principle of natural selection leads to the prediction that the proper way to analyze any evolutionary development is to see the new features as adaptive to environments. And that's a perfectly good principle. The problem is that there are many evolutionary biologists who view everything that happens in evolution as directly evolved for adaptive benefit. And that just doesn't work. Whenever you build a structure for adaptive reasons, the structure is going to exhibit properties that have nothing to do with adaptation. They're just side consequences.

I love the wry motto of the Paleontological Society, meant both literally and figuratively, for hammers are the main tool of our trade: Frango ut patefaciam - I break in order to reveal.

Obsolescence is a fate devoutly to be wished, lest science stagnate and die.

The history of life is a tale of decimation and later stabilization of few surviving anatomies, not a story of steady expansion and progress.

Evolution has encountered no intellectual trouble; no new arguments have been offered. Creationism is a home-grown phenomenon of American sociocultural history-a splinter movement ... who believe that every word in the Bible must be literally true, whatever such a claim might mean.

I'm not a great deductive thinker, but I will admit to having competence in a very wide range of things - not being afraid to try to write about baseball, choral music and dinosaurs in the same week and see connections among them.

The literal record was not a hopelessly and imperfect fraction of truly insensible gradation within large populations but an accurate reflection of the actual process identified by evolutionists as the chief motor of biological change. The theory of punctuated equilibrium was, in its initial formulation, little more than this insight adumbrated.

Life is a copiously branching bush, continually pruned by the grim reaper of extinction, not a ladder of predictable progress.

We are the offspring of history, and must establish our own paths in this most diverse and interesting of conceivable universes—one indifferent to our suffering, and therefore offering us maximum freedom to thrive, or to fail, in our own chosen way.

Nothing matches the holiness and fascination of accurate and intricate detail.

The center of human nature is rooted in ten thousand ordinary acts of kindness that define our days.

Acquired characteristics are inherited in technology and culture. Lamarckian evolution is rapid and accumulative. It explains the cardinal difference between our past, purely biological mode of change, and our current, maddening acceleration toward something new and liberating- or toward the abyss.

Evolution is an inference from thousands of independent sources, the only conceptual structure that can make unified sense of all this disparate information.

My own field of paleontology has strongly challenged the Darwinian premise that life's major transformations can be explained by adding up, through the immensity of geological time, the successive tiny changes produced generation after generation by natural selection.

As we discern a fine line between crank and genius, so also (and unfortunately) we must acknowledge an equally graded trajectory from crank to demagogue. When people learn no tools of judgment and merely follow their hopes, the seeds of political manipulation are sown.

Since we proposed punctuated equilibria to explain trends, it is infuriating to be quoted again and again by creationists-whether through design or stupidity, I do not know-as admitting that the fossil record includes no transitional forms. Transitional forms are generally lacking at the species level, but they are abundant between larger groups.

But our ways of learning about the world are strongly influenced by the social preconceptions and biased modes of thinking that each scientist must apply to any problem. The stereotype of a fully rational and objective scientific method, with individual scientists as logical (and interchangeable) robots, is self-serving mythology.

We are glorious accidents of an unpredictable process with no drive to complexity, not the expected results of evolutionary principles that yearn to produce a creature capable of understanding the mode of its own necessary construction.

... a local, indigenous, American bizarre-ity.

All organisms vary, and it's just folk knowledge. You just have to look around a room of people, and everybody knows that it's true. Darwin didn't know the mechanism of heredity, but you don't have to. You just need to know the fact of it.

We who revel in nature's diversity and feel instructed by every animal tend to brand Homo sapiens as the greatest catastrophe since the Cretaceous extinction.

The pathways that have led to our evolution are quirky, improbable, unrepeatable and utterly unpredictable.

But we all recognise the primary foible of frail humanity - our propensity for embracing hope and shunning logic, our tendency to believe what we desire rather than what we observe.

All interesting issues in natural history are questions of relative frequency, not single examples. Everything happens once amidst the richness of nature. But when an unanticipated phenomenon occurs again and again—finally turning into an expectation—then theories are overturned.

Anything, even the conceptually most complex material, can be written for general audiences without any dumbing down. Of course you have to explain things carefully. This goes back to Galileo, who wrote his great books as dialogues in Italian, not as treatises in Latin. And to Darwin, who wrote The Origin of Species for general readers. I think a lot of people pick up Darwin's book and assume it must be a popular version of some technical monograph, but there is no technical monograph. That's what he wrote. So what I'm doing is part of a great humanistic tradition.

Theory-free science makes about as much sense as value-free politics.

Current utility and historical origin are different subjects.

Any human being is really good at certain things. The problem is that the things you're good at come naturally. And since most people are pretty modest instead of an arrogant S.O.B. like me, what comes naturally, you don't see as a special skill. It's just you. It's what you've always done.

The enemy of knowledge and science is irrationalism, not religion

Can I pay any higher tribute to a man [George Gaylord Simpson] than to state that his work both established a profession and sowed the seeds for its own revision? If Simpson had reached final truth, he either would have been a priest or would have chosen a dull profession. The history of life cannot be a dull profession.

Objectivity cannot be equated with mental blankness; rather, objectivity resides in recognizing your preferences and then subjecting them to especially harsh scrutiny - and also in a willingness to revise or abandon your theories when the tests fail (as they usually do).

We pass through this world but once.

Biological determinism is, in its essence, a theory of limits. It takes the current status of groups as a measure of where they should and must be ... We inhabit a world of human differences and predilections, but the extrapolation of these facts to theories of rigid limits is ideology.

Evolution is a process of constant branching and expansion.