Also not being afraid to stand up for what you believe in while taking into account that you could very well be wrong, or maybe there's another way to look at it- that things are not what they seem to be, and that everything is subjective.

There's many lanes on the highway of enlightenment, they don't have to be on the razor's edge like the yellow line dotted in the middle. Balance is appropriate, not too tight, not too loose, the Middle Way as we call it in Buddhist dharma teachings.

One-half plus one-half does not equal one; one whole plus one whole equals relational wholeness.

Embracing our environment is a good direction, a very spiritual direction. It's too Aristotelian to separate man from the animals and man; humans from the environment.

Well Buddhism, 'shmoodism', I didn't go to India looking for Buddhism. I was looking for truth, or God, or a better way of life or happiness, fulfillment, meaning, purpose. And a way to become peace in the world and not just fight for peace, as we had in the 60's.

Mahar-jji used to say 'wherever the Satsang gets together, I am there', kind of echoing Jesus' statement: wherever two or more of you get together in my name, I am there. So Maharaj-ji was a universal part of the spirit in that way. He's always with me, here. He's with whoever is with him. Not only just me.

Our lack of compassion stems from our inability to see deeply into the nature of things.