If during the Reformation you were a Catholic who lived in a part of Germany in which Lutheranism was the ascendant religion and the ruler of the province or the region was Lutheran, to stay a Catholic, you either had to be a dissenter or you had to leave.

A person can be religious and still respect secular values and not talk about Jesus all the time as though every American believed in Jesus.

The forgetting of the history of marginalized groups is both a cause and effect of their marginalization.

Feminists who want to censor what they regard as harmful pornography have essentially the same motivation as other would-be censors: They want to use the power of the state to accomplish what they have been unable to achieve in the marketplace of ideas and images. The impulse to censor places no faith in the possibilities of democratic persuasion.

I think very few people realize how much the separation of church and state has to do with the fact that Americans are not only more religious than a lot of other people in the world but that conversions are much more common here.

This mindless tolerance, which places observable scientific facts, subject to proof, on the same level as unprovable supernatural fantasy, has played a major role in the resurgence of both anti-intellectualism and anti-rationalism.

For one thing, the Catholic Church in particular has this one thing - confession - in which you could go, confess to a priest and obtain absolution of your sins. And there was a routine and a ritual and I think - I think that it did help.