Having traveled a lot and met people from different horizons it makes you more humble and ready to listen.

Saying that I am talking out of both sides of my mouth just proves my very point. Politicians would bypass real social issues by referring to my grandfather, who founded the Muslim Brotherhood, or to my brother, currently chairman of the Islamic Centre in Geneva.

There is great potential and deep fragility [in Malaysia] that can be used by any group that stresses on religion, pushing towards Islam, rejecting people and alienating migrants - anything can be used to win the next elections. So these are the signs of fragility that is very much there.

We should say to the West: "You have been supporting dictators for too many years. Don't expect the people to introduce democracy over night. It is going to take time." It took time with the French revolution, it took time with the Eastern European revolutions. And it is going to take time there.

The philosophical connection between the Islamic world and the West is much closer than I thought. Doubt did not begin with Descartes. We have this construction today that the West and Islam are entirely separate worlds. This is wrong.

51% of the French people - who are not very religious - were thinking that what "Charlie Hebdo" did was unwise. They aren't asking for a law to prevent Charlie Hebdo from publishing caricatures, but they are calling on its editors to be a bit more sensible.

Islam has no problem with women, but Muslims do clearly appear to have serious problems with them