The thing I think I have learned from Wittgenstein is the importance of not making things up: philosophers should not invent problems, and they should also be conscious of the risk of inventing pointless 'technical' machinery which do not offer real explanations, but often just re-state the known facts in a more complex way.

Unlike art which contains a message, wine conveys nothing, it has no intellectual or cognitive content

I have a general moral: great philosophers may be great, but that is not a reason to follow them. Don't be a follower. Work it out for yourself.

I think you can have a science of the taste of chicken soup, or the taste of Chateau Latour. My point is only that knowing this science alone will not tell you what chicken soup or Chateau Latour tastes like.

I do not claim to have any developed or sophisticated views in political philosophy, but I think that one of the lessons of the last few hundred years of history is that the greatest threat to human prosperity and well-being is fanaticism and intolerance, even in the name of apparently laudable goals.

Music is one of my big interests - I once had a rather fanciful ambition to be a singer - and of course music is philosophically fascinating. What it is for music to express emotion strikes me as one of the most difficult questions - it's hard to say what it precisely means, although it plainly does mean something. But whenever I have tried to say something about this, it has come out as either banal or pretentious or both.

Naturalism is a methodological rather than a metaphysical view. It's because I am a naturalist, actually, that I am sceptical about physicalism.