How could it be that I had a legal obligation to kill people I did not know, and who did certainly not consent to it, while my father's doctor could not help my father to die when my farther asked for it? My consternation brought me to moral philosophy and a life-long search for an answer to the question when and why we should, and when we shouldn't, kill.
Torbjorn TannsjoIt is true that it feels very differently to enjoy a good meal, taking part in an interesting conversation, or to think of how successful your children are. Suppose we do all these things at a particular time. How happy are we at the time? We do not need to calculate the value of each such feelings on any singular scale to answer this question. We need not see our happiness at the time as a mathematical function of these items. It is rather that all these experiences, together with many other factors, causally puts us at the time at a certain level of happiness, i.e. in a certain mood.
Torbjorn TannsjoIt is obvious that humanity faces existential threats of a global nature. They are global in the sense that is not possible to deal with them unless we resort to global governance.
Torbjorn TannsjoI am indeed a hedonistic utilitarian. I have defended hedonistic utilitarianism for quite a while.
Torbjorn Tannsjo