Vandana Shiva Quotes

I have called this phenomenon of stealing common knowledge and indigenous science "biopiracy" and "intellectual piracy." According to patent systems we shouldn't be able to patent what exists as "prior art." But the United States patent system is somewhat perverted. First of all, it does not treat the prior art of other societies as "prior art." Therefore anyone from the United States can travel to another country, find out about the use of a medicinal plant, or find a seed that farmers use, come back here, claim it as an invention or an innovation.

We're living in the anthropocene age and now human beings will be the shapers of our future, that totally control the overall functions of not just our planet, but our relationship with other planets.

The occupation of America (and Columbus's arrival quite clearly was an occupation, no one can deny that) meant that the entire history of the Native Americans was rendered invisible. The land could only be occupied if it was first defined as empty. So it was defined as a wilderness, even though it had been used by native people for millennia.

The people who see the population explosion in the Malthusian way - as a geometric progression - forget that population growth is not a biological issue. People are not increasing in numbers out of stupidity and ignorance. Population growth is an ecological phenomenon linked very intimately to other issues, such as the usurpation of the resources which allow people to live.

If you are doing the right thing for the earth, she's giving you great company.

It’s not that Monsanto is making money out of the blue. It’s making money by coercing and literally forcing people to pay for what was free. Take water, for instance. Water has always been free. We’ve never paid for drinking water. The World Bank says the reason water has been misused is because it was never commercially priced. But the reason it’s been misused is because it was wasted by the big users—industry, which polluted it.

I think the American people should see that the corporations abandoned them long ago. That people will have to build their own economies and rebuild democracy as a living democracy. The corporations belong to no land, no country, no people. They have no loyalty to anything apart from the base-line - their profits. And the profits today are on an unimaginable scale; it has become illegitimate, criminal profit - profits extracted at the cost of life.

Given that I was interested in physics, I think it was easier for me to do physics in India.

We have to build movements in the face of trade retaliation on the basis of people's democratic rights, on the basis of an ancient heritage of collective innovation. We work from the grassroots all the way to the national government and the World Trade Organization. It basically means being very multidimensional in our campaigns. And that is where part of the fun is. It involves both resistance and creativity. It involves constructive action, while at the same time saying "no."

We have reached a stage where governments and political processes have been hijacked by the corporate world. Corporations can within five hours influence the vote in the U.S. Congress. They can influence the entire voting patterns of the Indian Parliament. Ordinary people who put governments in power might want to go in a different direction. I call this the phenomenon of the inverted state, where the state is no longer accountable to the people. The state only serves the interests of corporations.

One particular spark was when I went back to my favorite spot in the mountains where my father always used to take us before my graduate studies in Canada and finding that the stream I had gone swimming in wasn’t there. The forest had been converted into an apple orchard with World Bank financing. The entire place, literally, had changed.

Gandhi’s idea of swadeshi—that local societies should put their own resources and capacities to use to meet their needs as a basic element of freedom—is becoming increasingly relevant. We cannot afford to forget that we need self-rule, especially in this world of globalization.

For us, not cooperating in the monopoly regimes of intellectual property rights and patents and biodiversity - saying "no" to patents on life, and developing intellectual ideas of resistance - is very much a continuation of Gandhian satyagraha. It is, for me, keeping life free in its diversity.

I think we will become disenchanted with the glamour of globalization.

The Chipko activists have always been close to my parents, since my father was among the few forestry officials who supported them within the bureaucracy. And I was involved with the Chipko movement in my student days.

I think we have reached a stage now where we need to find solutions to economic injustice in the same place and in the same ways that we find solutions to sustainability. Sustainability on environmental grounds and justice in terms of everyone having a place in the production and consumption system - these are two aspects of the same issue. They have been artificially separated and have to be put back again in the Western way of thinking.

Something is very, very wrong when people don’t have access to drinking water, and Coke creates its market out of that scarcity.

I'm a woman, born the daughter of a feminist and the granddaughter of a feminist grandfather. I don't think I could have avoided working on women's issues. I don't do it as a career or profession; it's my very essence as a human being.

The primary threat to nature and people today comes from centralising and monopolising power and control. Not until diversity is made the logic of production will there be a chance for sustainability, justice and peace. Cultivating and conserving diversity is no luxury in our times: it is a survival imperative.

American firms are beginning to reproduce nonsustainable systems, to force the elite of India to become energy consumers of the kind that the U.S. has become. That’s what globalization is about: Find markets where you can.

We are either going to have a future where women lead the way to make peace with the Earth or we are not going to have a human future at all.

Squeezing the lives of people is now being proposed as the saviour of the planet. Through the green economy an attempt is being made to technologise, financialise, privatise and commodify all of the earth’s resources and living processes.

We are in a strange kind of time, where the kind of liberation movements such as anti-apartheid movements and freedom struggles in India need to be reinvented. We need to retool them so that all the gains that our generation has made can be passed on to future generations.

That amazing power of being able to stand with total courage in the face of total power and not be afraid. That is stri shakti.

Every farmer must go to the seed industry every year to buy their seed and pay an 80 percent royalty to a corporation. Over-the-fence exchanges have started to be treated as crimes. Or, if you need a biological pest control, you can no longer use the need seed in your back yard. Instead you have to depend on the Grace Corporation or some other entity. That kind of dependency basically leads to increased poverty and increased ecological destruction.

democracy ... begins from the ground up. Anything living grows from the bottom up. Everything dangerous, like bombs, gets dropped from the sky down.

We must occupy the food system to create food democracy.

Although two thirds of our planet is water, we face an acute water shortage. The water crisis is the most pervasive , most severe, and most invisible dimension of the ecological devastation of the earth.

You cannot insert a gene you took from a bacteria into a seed and call it LIFE. You have not created life, instead you have only polluted it.

To create the protection for the corporations, government is actually growing bigger than ever before, in every part of the world. Yet it’s growing extremely thin as a protector of people.

In nature's economy the currency is not money, it is life.

The art of teaching is clarity and the art of learning is to listen.

The kind of capitalism we are seeing today under this expansion of property into living resources is a whole, new, different phase of capitalism. It is totally inconsistent with democracy as well as with sustainability. What we have is capital working on a global scale, totally uprooted, with accountability nowhere, with responsibility nowhere, and with rights everywhere. This new capital, with absolute freedom and no accountability, is structurally anti-life, anti-freedom.

Genetic engineering has never been about saving the world, it's about controlling the world.

My training in science is actually one that is very critical of mechanistic science. I was trained in quantum theory which emerged at the turn of the last century. We are a whole century behind in absorbing the leaps that quantum theory made for the human mind.

The time has come to reclaim the stolen harvest and celebrate the growing and giving of good food as the highest gift and the most revolutionary act.

It is only with local [agriculture] that we can manage the complexity and care that sustainability requires.

When you don't take into account the way ecological systems work, then you do damage.

Diversity creates harmony, and harmony creates beauty, balance, bounty and peace in nature and society, in agriculture and culture, in science and in politics.

I do have fun. Even when I’m fighting I’m enjoying it: I think there’s nothing as exhilarating as protecting that which you find precious.

Earth Democracy connects people in circles of care, cooperation, and compassion instead of dividing them through competition and conflict, fear and hatred.

The poorest of families, the poorest of children, are subsidizing the growth of the largest agribusinesses in the world. I think it’s time we recognized that in free trade the poor farmer, the small farmer, is ending up having to pay royalties to the Monsantos of the world.

We have managed to make the celebration of diversity our mode of resistance.

There is now a patent restricting the use of an herb called philantis neruri for curing jaundice. An even more blatant example is the use of turmeric for healing wounds, which is something every mother and grandmother does in every home in India. Now the Mississippi Medical Center claims to have "invented" the capacity of turmeric to heal wounds.

The spinning wheel became the symbol of Indian independence. So we always say, "if the spinning wheel was the symbol of our first independence, then the seed is the symbol of our second independence."

For example, the idea that objects have properties out there in fixed ways is an incorrect idea about the world. Properties are created through relationships and processes. They are not inherent in electrons or photons or quanta any more than they are inherent in soil or trees or people. So my critique of reductionistic science is a critique that I have inherited from my scientific training. But it has been deepened by my experiences as an ecologist, in seeing the ecological destruction taking place today.

The enclosure of the biological and intellectual commons in this way is a real threat to the future of people everywhere because it creates a situation where common practices that have been part of people's lives for generations become monopolies of a handful of pharmaceutical, agribusiness and agrichemical corporations. People then become incapable of looking after their own needs.

An organic farmer is the best peacemaker today, because there is more violence, more death, more destruction, more wars, through a violent industrial agricultural system. And to shift away from that into an agriculture of peace is what organic farming is doing.