Gandhi’s idea of swadeshi—that local societies should put their own resources and capacities to use to meet their needs as a basic element of freedom—is becoming increasingly relevant. We cannot afford to forget that we need self-rule, especially in this world of globalization.

When you control seed, you control food.

When the wilderness movement emerged, it emerged separate from the issue of social inequality and the economic problems of survival. It was a preservationist ecology movement created by an occupying culture. Clearly, a wilderness movement started by Native Americans would not have had the same roots.

In India, crossbreeding programs aimed at mimicking the milk yields of Western cows like the Jerseys and the Holsteins actually breed out the capacity of our animals to pull ploughs and pulley-cars. So, thanks to cross-breeding programs, we now have humpless cattle with no stamina.

Governments have a favorite phrase: “lean and mean.” But they’ve been made very, very fat for corporate interests.

Biopiracy (is) biological theft; illegal collection of indigenous plants by corporations who patent them for their own use.

My links with [Mahatma] Gandhi now are very political links because I do not believe there is any other politics available to us in the late twentieth century, a period of a totalitarianism linked with the market. There is really no other way you can do politics and create freedom for people without the kinds of instruments he revived. Civil disobedience is a way to create permanent democracy, perennial democracy, a direct democracy.