The agrarian crisis [in India] is an unnecessary tragedy, resulting directly from an economics of greed and a politics driven by the economies of greed.

My mother taught that if anyone needs you, you should be available to them.

I still can't figure out what inspired me to do physics. But since I was nine or ten years old, I wanted to be like [Albert] Einstein. He was my hero. I knew no physicists. I knew no scientists. I had nobody around me. And I went to a convent that didn't even have higher mathematics and physics. I taught myself these subjects in order to get into university.

My personal background is actually very unusual for the kind of career I chose. I didn’t meet anyone who had ever done physics in my life. I grew up in the Himalayan forests. My father was a forest conservator, which meant that if I wasn’t in school I was in the forests with him. That has been very largely responsible for my ecological inclinations.

Gandhi is the other person. I believe Gandhi is the only person who knew about real democracy — not democracy as the right to go and buy what you want, but democracy as the responsibility to be accountable to everyone around you. Democracy begins with freedom from hunger, freedom from unemployment, freedom from fear, and freedom from hatred. To me, those are the real freedoms on the basis of which good human societies are based.

Whatever happens to seed affects the web of life.

Gandhi’s idea of swadeshi—that local societies should put their own resources and capacities to use to meet their needs as a basic element of freedom—is becoming increasingly relevant. We cannot afford to forget that we need self-rule, especially in this world of globalization.