Christ is Lord of all. This truth implies that he is lord of language, lord of grammar, lord of history, and lord or interpretive principles. We cannot just take things over unchanged from the world around us. We should be thinking through and living through the implications of Christ's lordship in every sphere of life.

Christ is Lord of all. This truth implies that he is lord of language, lord of grammar, lord of history, and lord or interpretive principles. We cannot just take things over unchanged from the world around us. We should be thinking through and living through the implications of Christ's lordship in every sphere of life.

Communion with God does not imply turning off your mind but turning it on - to be renewed in our minds. We're to love God with all our mind as well as heart. So true communion with God empowers hard work with the Bible, rather than bypassing work in favor of pure passivity.

Sometimes differences arise partly from incomplete information. We are finite. And we should admit that there are cases of uncertainty. But often the differences become exacerbated because of sinful inclinations underneath the surface, which incline us to prefer our own ideas and not to submit to what is less comfortable. We must be cautious about accusing anyone else of sin. We don't know people's hearts. But we must also avoid being naïve about the subtlety of sin and the corrupting effects of sin on the mind - our own minds, not only the mind of the other fellow.

The Bible is all God's speech, as well as all mediated through human writers who wrote the individual books. It's a mistake to try to separate passages into a divine piece and a human piece. Rather, we should treat the Bible for what it is: divine and human all the way through. Of course God can quote human sinful speech, or describe human sinful actions, without implying that he approves them.

Communion with God as we hear his voice is rich. We receive his meanings; we submit to his authority; we grow by his power that is at work in our lives through his words; and we experience the glory of his personal presence as we hear him. These aspects go together, though we may sometimes be more conscious of one aspect.

I see the beauty of God's archetypal infinity reflected in the towers of infinities in set theory