Every work [of literature] has both a situation and a story. The situation is the context or circumstance, sometimes the plot; the story is the emotional experience that preoccupies the writer: the insight, the wisdom, the thing one has come to say

When cafe life thrives, talk is a shared limberness of the mind that improves appetite for conversation: an adequate sentence maker is then made good, a good one excellent, an excellent one extraordinary.

How dominating is appetite, how enveloping immediate experience! Even the philosophically minded among us capitulate, ultimately, to the narrowest sense of personal need. Political time moves at a snail's pace because it is only with nearly insurmountable difficulty that moral discomfort takes root in the best of people, forcing an imperative out of a complaint; so viscerally repugnant is it for a critical mass to find the prevailing system unbearable, much less prepare to take up arms against it.

The desire for narration keeps on reasserting itself, so that since modernism and fiction brought narration to an end, it is sought in memoirs.

I hated being "Mrs." from the first second each time. I didn't know why. All I knew was how uncomfortable it felt. I hated being one half of a couple, without understanding that it wasn't the husband or the man I hated, it was situation, the identity.

A serious life, by definition, is a life one reflects on, a life one tries to make sense of and bear witness to. Truth in a memoir is achieved not through a recital of actual events; it is achieved when the reader comes to believe that the writer is working hard to engage with the experience at hand. What happened to the writer is not what matters; what matters is the large sense that the writer is able to make of what happened.

Life, from beginning to end, is fear. Yes, it is pain, yes, it is desire, but more than anything it is fear; a certain amount rational, an enormous amount irrational. All political cruelties stem from that overwhelming fear. To push back the threatening forces, to offer primitive sacrifices, to give up some in the hope that others will be savedthat is the power struggle. That is the outsidedness of the poor, the feeble, the infantile. That is the outsidedness of Jews. That is the outsidedness of blacks. That is the outsidedness of women.