Interactivity has the virtue of democracy, conferring upon everyone with access to a computer the right and opportunity to be heard, but it's also saddled with democracy's vice - a tendency to assume that everyone who has a right to be heard has something to say that's worth hearing.

The press and the public like certainty and affirmation of popular biases. But real science thrives on the capacity for doubt.

One of the reasons I'm drawn to civil libertarianism as opposed to communitarianism is that I don't worry so much about the rights of the majority; a majority is quite capable of enforcing and protecting its own rights.

Patriotism does not oblige us to acquiesce in the destruction of liberty. Patriotism obliges us to question it, at least.

There's a way in which all of these grazers at the spirituality buffet are performing a service, because you could argue that grazing leads to a kind of tolerance. People who incorporate teachings from a lot of different traditions into their own belief systems are going to be more tolerant than people who confine themselves within the strict boundaries of one particular religion. Does it contribute to our confusion? I don't know if it contributes to confusion so much as it is evidence of a certain kind of silliness and shallowness.

I don't care if religious people consider me amoral because I lack their beliefs in God. I do however care deeply about efforts to turn religious beliefs into law and those efforts benefit greatly from the conviction that individually and collectively we cannot be good without God.

Interactivity has the virtue of democracy, conferring upon everyone with access to a computer the right and opportunity to be heard, but it's also saddled with democracy's vice - a tendency to assume that everyone who has a right to be heard has something to say that's worth hearing.