What might once have been called whining is now exalted as a process of asserting selfhood; self-absorption is regarded as a form of self-expression.

I don't see a direct conflict between the rights of individuals and the rights of communities, because I don't perceive of communities as having rights in a way that individuals do. Communities certainly have interests, but they don't exactly have rights.

Give the FBI unchecked domestic spying powers and instead of focusing on preventing terrorism, it will revert to doing what it does best - monitoring, harassing, and intimidating political dissidents and thousands of harmless immigrants.

Interactivity has the virtue of democracy, conferring upon everyone with access to a computer the right and opportunity to be heard, but it's also saddled with democracy's vice - a tendency to assume that everyone who has a right to be heard has something to say that's worth hearing.

Spirituality authors, who are generally forgiving of most human foibles ... take a hard line on intellectualism.... Skepticism they view with contempt, as the refuge of the unenlightened.

If all issues are personalized, we lose our capacity to entertain ideas, to generalize from our own or someone else's experiences, to think abstractly. We substitute sentimentality for thought.

Religions, of course, have their own demanding intellectual traditions, as Jesuits and Talmudic scholars might attest.... But, in its less rigorous, popular forms, religion is about as intellectually challenging as the average self-help book. (Like personal development literature, mass market books about spirituality and religion celebrate emotionalism and denigrate reason. They elevate the "truths" of myths and parables over empiricism.) In its more authoritarian forms, religion punishes questioning and rewards gullibility. Faith is not a function of stupidity but a frequent cause of it.