The working masses of men and women, they and they alone, are responsible for everything that takes place, the good things and the bad things. True enough, they suffer most from a war, but it is their apathy, craving for authority, etc., that is most responsible for making wars possible. It follows of necessity from this responsibility that the working masses of men and women, they and they alone, are capable of establishing lasting peace.

Because I'm a man who works, who knows what a human being is like inside, who knows that every human being has his worth, and who wants the world to be governed by work and not by opinions about work.

You don't believe that your friend could ever do anything great. You despise yourself in secret, even – no, especially – when you stand on your dignity; and since you despise yourself, you are unable to respect your friend. You can't bring yourself to believe that anyone you have sat at table with, or shared a house with, is capable of great achievement. That is why all great men have been solitary. It is hard to think in your company, little man. One can only think 'about' you, or 'for your benefit', not 'with' you, for you stifle all big, generous ideas.

The working masses of men and women, they and they alone, are responsible for everything that takes place, the good things and the bad things. True enough, they suffer most from a war, but it is their apathy, craving for authority, etc., that is most responsible for making wars possible. It follows of necessity from this responsibility that the working masses of men and women, they and they alone, are capable of establishing lasting peace.

You think the end justifies the means, however vile. I tell you: the end is the means by which you achieve it. Today's step is tomorrow's life. Great ends cannot be attained by base means. You've proved that in all your social upheavals. The meanness and inhumanity of the means make you mean and inhuman and make the end unattainable.

In the course of the history of natural science, it always happens that profound or true thoughts or true facts were always either distorted or flattened out. The danger, especially of distortion, is particularly great in the case of orgonomy. We must be scientific, we cannot be political in these matters. And I personally declare that I will be the first to fight with all my strength, with whatever I've got against such a distortion of our principles.

I observe to the letter all laws that make sense but combat those that are obsolete or absurd.