Freedom is but the possibility of a various and indefinite activity; while government, or the exercise of dominion, is a single, yet real activity. The longing for freedom, therefore, is at first only too frequently suggested by the deep-felt consciousness of its absence.

Besides the pleasure derived from acquired knowledge, there lurks in the mind of man, and tinged with a shade of sadness, an unsatisfactory longing for something beyond the present, a striving towards regions yet unknown and unopened.

All translating seems to me to be simply an attempt to accomplish an impossible task.

Man is more disposed to domination than freedom; and a structure of dominion not only gladdens the eye of the master who rears and protects it, but even its servants are uplifted by the thought that they are members of a whole, which rises high above the life and strength of single generations.

True resignation, which always brings with it the confidence that unchangeable goodness will make even the disappointment of our hopes, and the contradictions of life, conducive to some benefit, casts a grave but tranquil light over the prospect of even a toilsome and troubled life.

The State is not in itself an end, but is only a means towards human development.

However benevolent may be the intentions of Providence, they do not always advance the happiness of the individual. Providence has always higher ends in view, and works in a pre-eminent degree on the inner feelings and disposition.