If it be true that God and man are in one image or likeness (and the affirmation that they are so is not unplausible) then it is the duty of man to bring out into its full splendor that Divine Image which is latent, on one side, in the complexity of his own nature.

All men, and all created nature, have been at work, from the beginning of time to this day, to produce the circumstances which now influence our actions. AS soon as an act has been performed, it becomes independent of the individual performing it, and forthwith gives birth to some other act, which last gives birth to still another, and so they continue, and will continue, until the law of cause and effect shall cease to operate.

Faith may always be acquired. Whoso is devoid of faith, and desires to have it, may acquire it by living for a few days (sometimes for a few hours only) as though he already possessed it. It is by practical, not theoretical, religion, that men transform their lives.

Like a goddess on her azure hill, the star of my ambition, the mistress of my dream; a thing apart, that we can worship, but not touch; a wild desire, that, in the madness of the thought, soars higher in its dignity, and leaves me weeping in the dust.

Woman, thou art a river, deep and wide, Of waters soft and sweet: Alas! I've never reached the other side; Though oft I've wet my feet!

The rule of God is not tyranny, for it does not partake of a political or governmental character -- it is not a rule of authority. God is not a governor of the universe, for a governor rules over those of a like nature with himself, and exercises a political and judicial power, while God exercises a creative, a preserving, and a determinative power of an altogether different kind. If I am a servant of God, I am under no tyranny; for God does not govern, but supports, sustains, and directs me.

Man's life is entirely in his operations, which may all be classed under three heads: he thinks, he feels, and he acts -- these three modes of activity exhaust his powers.