All men, and all created nature, have been at work, from the beginning of time to this day, to produce the circumstances which now influence our actions. AS soon as an act has been performed, it becomes independent of the individual performing it, and forthwith gives birth to some other act, which last gives birth to still another, and so they continue, and will continue, until the law of cause and effect shall cease to operate.

Woman, thou art a river, deep and wide, Of waters soft and sweet: Alas! I've never reached the other side; Though oft I've wet my feet!

Man, having an ideal before him of that which he ought to be, and is not, and acting as though he possessed the character he ought to have, but has not, comes, by the very virtue of his aspiration, to possess the character he imagines.

The rule of God is not tyranny, for it does not partake of a political or governmental character -- it is not a rule of authority. God is not a governor of the universe, for a governor rules over those of a like nature with himself, and exercises a political and judicial power, while God exercises a creative, a preserving, and a determinative power of an altogether different kind. If I am a servant of God, I am under no tyranny; for God does not govern, but supports, sustains, and directs me.

Life is a waste of woes, And Death a river deep, That ever onward flows, Troubled, yet asleep.

If it be true that God and man are in one image or likeness (and the affirmation that they are so is not unplausible) then it is the duty of man to bring out into its full splendor that Divine Image which is latent, on one side, in the complexity of his own nature.

For man, the death of the body is inevitable, and is determined by time and circumstance; but, with proper precaution, the death of the soul may be totally avoided.