Those who like tranquility and dislike clamor tend to avoid people to seek quietude. They do not know that when one wishes there were no one around, that is egotism; and when the mind is attached to quietude, that is the root of disturbance. How can they reach the state where others and oneself are seen as one, where disturbance and quietude are both forgotten.

Those who live simply are often pure, while those who live luxuriously may be slavish and servile. It seems that the will is clarified by plainness, while conduct is ruined by indulgence.

If you fear that people will know if you do something bad, then there is something good in bad. If you are eager for people to know when you do something good, then there is something bad in good.

When those who give charity do so without any sense of self-satisfaction and without any thought of reward, even a small gift is great. When those who aid others calculate their own sacrifice and demand gratitude and recompense, even a great gift is small.

When people are determined, they can overcome fate; when the will is unified, it can mobilize energy. Enlightened people do not even let nature put them in a set mold.

The realms of good fortune and calamity in human life are all made of thoughts and imaginings. Therefore Buddhists say that the burning of desire for gain is itself a pit of fire, while drowning in greedy love is itself a bitter sea. The moment thoughts are pure, fierce flames become a pond; the moment you become aware, the boat has arrived on the further shore. If your thoughts vary at all, your world will immediately differ, so can we not be careful?

People's shortcomings should be treated with tact; if you expose them crudely, this is attacking weakness with a weakness. When people are stubborn, it requires skill to influence them; if you treat them with anger and spite, this is treating stubbornness with stubbornness.