Quotes About Africa

Why did Africa let Europe cart away millions of Africa's souls from the continent to the four corners of the wind? How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go? How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?

And now South Africa has finally woken up and it is doing great things. And if South Africa becomes the template to what AIDS is in the sub-Saharan continent, then all the other countries are going to follow suit. And Michel Sidibe, who spoke at the breakfast meeting this morning, was saying that there is so much hope for Africa now that South Africa has got its house in order.

I LOVE Africa in general, South Africa and West Africa. They are both great countries.

Maybe I'm overly pessimistic, but most of Africa is a continent without much hope for its people... What [Africa] needs, the West cannot give. ...what Africans need is personal liberty...[and] guarantees of private property rights and rule of law.

What I was really overwhelmed with by Africa was its tremendous natural beauty; I got to go to some pretty amazing places. Every other weekend we got a day or two off and go on a safari or the natural wonders of Africa and if anyone gets the opportunity to go there, it's something you have to do in your lifetime.

It's not fair that people ignore AIDS in Africa because it's Africa. It's not fair.

It occurred to me that if Africa needed us, sometimes we needed Africa a great deal more.

There can be no freedom for Africa without justice; and no justice without declaring war on Africa's poverty, disease and famine with as much vehemence as we remove the tyrant and the terrorist.

Sport has the power to inspire and unite people. In Africa, soccer enjoys great popularity and has a particular place in the hearts of people. That is why it is so important that the FIFA World Cup will, for the first time ever, be hosted on the African continent in 2010. We feel privileged and humbled that South Africa has been given this singular honour of being the African host country.

We have two choices: One is to continue to see a poor, ill, crying Africa, carrying guns, that depends on other people forever, or to promote an Africa which is confident, peaceful, independent, but cognizant of its huge problems and great values at the same time.

There's the complex categorization of low warmth/high competence. This is the hostile stereotype of Asian Americans by white America, of Jews in Europe, of Indo-Pakistanis in East Africa, of Lebanese in West Africa, of ethnic Chinese in Indonesia, and of the rich by the poor most everywhere. It's the same low-high derogation: They're cold, greedy, clannish - -but, dang, they're sure good at making money and you should go to one who is a doctor if you're seriously sick.

South Africa gives me a perspective of what's real and what's not real. So I go back to South Africa to both lose myself and gain awareness of myself. Every time I go back, it doesn't take long for me to get caught into a very different thing. A very different sense of myself.

There was free trade in Africa. There was free enterprise in Africa before the colonialists came.

South Africa is not Cameroon. It's a strong economy. I think they should be the first ones setting an example - improving the legal punishments for those that are involved, reinforcing the borders from every angle, meaning that even the diplomatic plane that lands in South Africa should not have the green light to leave without having the plane inspected. Obviously, those guys are often involved. If I get killed for saying that, so be it. That is the fact. There's way too many important people that are involved that don't want to change.

In Africa, you cannot come into a comfortable material lifestyle without going through Christ. So many Africans say, "I'll take the whole package. That way I'm sure I'll get what I want." This is the compromise the rising urban class of Africa makes. Christianity is not seen as a soul-transforming device capable of producing redemption, but as a source of substantial material gratification.

My maternal family are South African and when I was small and my parents separated my mother and I went back to South Africa. So for me the emergence of my own childhood consciousness was in the context of 1970s and 1980s apartheid South Africa and the movement there.

The white man knows what a revolution is. He knows that the Black Revolution is worldwide in scope and in nature. The Black Revolution is sweeping Asia, is sweeping Africa, is rearing its head in Latin America. The Cuban Revolution - that's a revolution. They overturned the system. Revolution is in Asia, revolution is in Africa, and the white man is screaming because he sees revolution in Latin America. How do you think he'll react to you when you learn what a real revolution is?

The first myth to dispel is that Africa is not a country. It's made up of 53 different countries. So to say 'invest in Africa' is a no-go. It's meaningless.

We know nothing about Africa, although our roots are there in terms of our forbearers. But I mean as far as the average Negro today, he knows nothing about Africa. And I think he's got to face the fact that he is an American, his culture is basically American, and one becomes adjusted to this when he realizes what, what he is.

I've been in Africa, and I've been to hospitals of Africa, and they're not hospitals, they're places where people go to die. And rows and rows and rows of people just dying and the waiting rooms of the hospitals are full of people waiting to get into the beds of the people who died the night before, and they're dying from unnecessary diseases.

I've been studying how quickly we can get energy out to the poor countries - a lot of which are in Africa - and how little progress we've made there. There's no more electricity today in sub-Saharan Africa per person than there was 20 years ago.

Black is not a notion. Africa is not a color. Africa is a culture. So you can be pitch black and I am my color but I'm more African than you can ever be because culturally there are certain things that you just don't understand.

I remember being very affected by what was going on there towards the end of Apartheid. And the subject is still very pertinent, politically, to what's happening around the world today, in terms of negotiating peace talks. I had always been interested in this period of change in South Africa, generally, for a variety of reasons.

America has this understanding of Africans that plays like National Geographic: a bunch of Negroes with loincloths running around the plain fields of Africa chasing gazelles.

I don't want to see that two-tier Senegal, that two-tier Africa, when you have those at the top and those at the bottom, people who are hungry, people who do not have enough to eat.

What I remember the most really was just running wild there. Barefooted, swimming in dirty lakes, selling fruit, picking mango trees, hoping not to get caught because they don't take kindly to thieves in Africa.

The United States was the one nullifying any attempt in the Security Council of the United Nations to sanction those fascist governments, really segregationist and racist. The same thing it is doing for Israel is what it used to do for South Africa who ended up having seven nuclear weapons. Why didn't they act against them like they did against Iraq for the so called weapons of mass destruction during Bush that never existed in the first place?

O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her. Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.

Say you're working for a big overseas aid organization. You can't leave home in a Mercedes Benz, travel 80 kilometers to work in a great concrete structure where there are diesel engines thundering in the basement just to keep it cool enough for you to work in, and plan mud huts for Africa! You can't get the mud huts right if you haven't got things right where you are. You've got to get things right, working for you, and then go and say what that is.

Among Negroes of my generation there was not only little direct acquaintance or consciously inherited knowledge of Africa, but much distaste and recoil because of what the white world taught them about the Dark Continent. There arose resentment that a group like ours, born and bred in the United States for centuries, should be regarded as Africans at all. They were, as most of them began gradually to assert, Americans. My father's father was particularly bitter about this. He would not accept an invitation to a 'Negro' picnic. He would not segregate himself in any way.

In contemplating the pecuniary resources needed for the removal of such a number to so great a distance [freed slaves to Africa], my thoughts and hopes have long been turned to the rich fund presented in the western lands of the nation . . .

In black Africa, one does not strike, one does not express, one walks right.

And this indifference is still very much present in modern South Africa. Just listen to Nobel Prize winner Nadine Gordimer - a representative of the British elite in this country: Afrikaner women are lower than rats, closer related to plants, just fit enough to be raped in an act of genus preservation.

In view of my services in Africa, I have the chance of dying by poison. Two generals have brought it with them. It is fatal in three seconds. If I take the poison, none of the usual steps will be taken against my family; that is, against you. They will also leave my staff alone.

That's what [Abraham] Lincoln said. "The white man will always be above the black man. I don't want them to run for office, or have political rights, or vote. I want them to go back to Africa."

Having come into contact with a civilization which has over-emphasized the freedom of the individual, we are in fact faced with one of the big problems of Africa in the modern world. Our problem is just this: how to get the benefits of European society - benefits that have been brought about by an organization based upon the individual - and yet retain African's own structure of society in which the individual is a member of a kind of fellowship.

Access to capital is one of biggest challenges for businesses in Africa.

Maybe he's been in Africa so long he has forgotten that we Christians have our own system of marriage, and it is called Monotony.

Africa has no history and did not contribute to anything that mankind enjoyed.

A democratic government in South Africa is not a threat to white people.

Now many things are beginning to come out and it was truly a reality to me when I went to Africa, to Guinea. The little things that had been taught to me about the African people, that they were "heathens," "savages," and they were just downright stupid people. But when I got to Guinea, we were greeted by the Government of Guinea, which is Black People - and we stayed at a place that was the government building, because we were the guests of the Government.

I am living in the Africa I have always longed for, always felt stirring in my blood.

We Americans look funny when we're in France because we don't travel, we are fairly un-cultured whereas Europeans go to Africa all the time because it's right there.

You have to make those mistakes. You have to do the work. You have to fail. I also realized that I should practice what I preach, which is that if you only do get one kick at the can . . . When you go to places like Africa or Asia or the Indian sub-continent, you realize that a lot of the people there don't ever get a kick at the can. There are no "kicks" at the can - you just don't have that shot.

In fact if you look at Reagan's global war on terrorism it very quickly turned into a massive terrorist war: [by us] Central America, South Africa, the Middle East, all U.S.-backed terrorism. That's one of the reasons why it disappeared from history and why the standard line is that Bush 43 declared the war on terror. Actually he just repeated what Reagan had said 20 years earlier.

In Africa, you often see that the difference between a village where everybody eats and a village where people starve is government. One has a functioning government, and the other does not. Which is why it bothers me when I hear people say that government is the enemy. They don't understand its fundamental role.

Africa is the future.

We probably have, right now, after the Civil Rights movement - and this was very unfortunate - the most glaring time of giving up on Africa, saying we're Americans. We are Americans. I'm not arguing that point. So are the Italians. So are the Germans. So are the Jews. We're Americans with an historical geography of origins outside of the United States as all people, maybe except the indigenous Americans who came here so long ago, who have generations of people whose historical origins are right here but whose initial historical origins are somewhere in Asia.