Quotes About African

When I was a kid, I'd go to the African-American section in the bookstore, and I'd try and find African-American people I hadn't read before. So in that sense the category was useful to me. But it's not useful to me as I write. I don't sit down to write an African-American zombie story or an African-American story about elevators. I'm writing a story about elevators which happens to talk about race in different ways. Or I'm writing a zombie novel which doesn't have that much to do with being black in America. That novel is really about survival.

I don't think there are any pure Africans of the African Americans, but the African part of our history was pretty much taken away from us during slavery, so the 60s gave us a chance, because of the civil rights movement, to kind of re-examine and make some sort of formal connection to our African-ness.

People ask me if I miss the States. I miss African Americans. But not the U.S. government or all the things they put me through. I miss African American culture, our speech, dance and cooking.

I spent my youth and my most formative years in Africa. I left Africa when I was about 20, 21, and when Mo says a great African, I was really moulded by my African experience, although I had the good fortune that by the time I was 24 I had studied and worked on three continents - Africa, the US, and Europe.

African slavery is the corner-stone of the industrial, social, and political fabric of the South; and whatever wars against it, wars against her very existence. Strike down the institution of African slavery and you reduce the South to depopulation and barbarism.

I don't regret the fervor, because I do believe, in the African American community but also for other communities, and I know from talking to people, for communities around the world, the election of an African American to the most powerful office on Earth meant things had changed, and not just in superficial ways. That in some irreversible way the world was different.

The national media which I consider to be very racist against European Americans and I think they have caused the incitement of African Americans against European Americans.I also think that they have also facilitated European Americans being angry at African Americans.

I identify as African American. I identify as Black. Black is something I share with other descendants of Africa, African-American is something I share with other Black descendants of America and both of those identities are of equal importance to me.

Most of all, I dislike this idea nowadays that if you're a black person in America, then you must be called African-American. Listen, I've visited Africa, and I've got news for everyone: I'm not an African.

As we move forward, you cannot resolve the potential food crisis or shortages without science being part of the solution. Science has to be part of the solution but African governments - and these are decisions for governments, whether they embrace or do not embrace genetically modified food - and for the moment, most African companies do not accept genetically modified seeds.

Ethnic differences exist; of course they exist on the African continent. They are not necessarily political differences, however. They don't necessarily cause people to kill each other. They become so-called 'tribalism' when they are politicized in a particular framework. And in post-independence Africa they have been politicized largely by sections of the so-called African elite.

The treatment of African and African American culture in our education was no different from their treatment in Tarzan movies.

All the struggles that were fought for here in the United States for African Americans, you now enjoy the privileges of. You now come here and can enjoy privileges that were fought for by African Americans over several generations.

To those who say "Sufism is apolitical" or "no politics," I respond: "No politics is politics." Look at the very old African Sufi tradition, the Asian Sufi tradition, or the North African Sufi tradition. Then you get it and understand what Sufism is all about wisdom, courage and resistance.

African-American women who develop breast cancer are more likely to die from the disease than White women of the same age. Survival rates are worse among African-Americans for colon, prostate and ovarian cancers as well.

I meet almost no one that goes to an African-American church or thinks, "I'm going to do that." Now there are whites in African-American churches. They're interracially married. They're highly committed. Maybe there's a professor or two, or a student.

Let me be very blunt: the heterosexual transmission of AIDS is, in Africa, a function of truly pathological promiscuity. So this is really a violence issue - not the same violence we deal with in Boston, where teenagers stab and shoot each other, but the violence of African men who are killing themselves, and killing African women and children, with pathological promiscuity.

I do think, however, that there's a very diverse point of view in the African-American community. There's a lot of different voices that need to be heard. I don't claim and pretend to know the thoughts and opinions and ideas of all African-Americans.

We hide our racism. We just go on about our lives - may I say, white Canadians go on about their lives. African-Canadians understand racism, Indigenous Canadians understand racism: they see it all the time, they live with it.

Very much like African-Americans, the history of America is taking away resources, whether it's labor or whether it's land from one racial group to give them to the dominate racial group. So in that sense, there is a very similar experience with Indians.

I understand how difficult it can be for an African-American in today’s society. In fact, I can relate to black people very well indeed. My ancestors once owned slaves, and it is in my lineage to work closely with the black community. However, just because they were freed over a century ago doesn’t mean they can now be freeloaders. They need to be told to work hard, and the incentives just aren’t there for them anymore. When I’m president I plan to work closely with the black community to bring a sense of pride and work ethic back into view for them.

We have awakened. We will not sleep anymore. Today, from now on, there is a new African in the world!

The Europeans who went to Africa came back with “modern' art. What is more African than a Picasso?

The interesting thing about the African-American experience in this country is that we are sort of a mongrel of people. I mean we're all kind of mixed up.

I think that America could not become America until it dealt with the disenfranchisement of women and African Americans in the last century. It had to. America could not become America until it dealt with that. And did it deal with it perfectly? No. But it had to confront it.

"Softly, softly, catchee monkey," is the West African rendering of a very valuable precept. An awful lot of men fail through lack of patient persistence.

A very hurting thing for Black Americans - to feel that we can't love our enemies. People forget what a great tradition we have as African-Americans in the practice of forgiveness and compassion. And if we neglect that tradition, we suffer.

'I wish for a better life. I wish for food for my children. I wish that sexual abuse and exploitation in schools would stop.' This is the dream of the African girl.

I'm less interested in how we label ourselves. I'm more interested in how we treat each other. And if we're treating each other right, then I can be African-American, I can be multi-racial, I can be you name it, what matters is, am I showing people respect, am I caring for one, for other people.

When the Romani people came and settled in Gioia Tauro in the '60s and the '70s, they took over a neighborhood much like Africans are doing now that became like their "ghetto". Obviously, there are immense differences in Romani culture - there is more of a distrust of the outside and less willingness to integrate that stopped it from happening. The illiteracy rate is still very high, and they are still very much keeping themselves sectioned off from the rest of the community. I don't think that's going to happen with the African community.

The curious beauty about African music is that it uplifts even as it tells a sad story.

The international community cannot accept that whole communities are marginalized because of the color of their skin. People of African descent are among those most affected by racism. Too often, they face denial of basic rights such as access to quality health services and education. Such fundamental wrongs have a long and terrible history.

For years, the Democrats have controlled the inner cities; some up to 100 years; some over 100 years; unbroken. I say to the African American community and to the Hispanic community: What the hell do you have to lose? I will fix it. We will make them good. We'll make them safe. We'll bring back jobs. We'll create good, good schools and education.

The music that I listen to the most is probably world music, whether it's from African or South America or all over.

African American Congressman Bobby Rush wore a hoodie on the floor of Congress to make a point this week. And they threw him out. They said a hoodie is too scary for Congress. Too scary? Have you ever looked into Michele Bachmann's eyes?

Once you have some sort of reputation in the outside world, they will try to woo you. They will say, "Won't you come and be on a talk program about books? That's not political." Then they can say to the outside world, "See how free it is, she appears on television. See how free it is." So I refused to have anything of mine read or dramatized on South African television.

Uganda's budget is 40 percent aid-dependent. Ghana's budget is 50 percent aid-dependent. Even if you cancel the debt, you don't eliminate that aid dependency. This is what I mean by getting to the fundamental root causes of the problem. Government, the state sectors in many African countries need to be slashed so that, you know, you put a greater deal of reliance on the private sector. The private sector is the engine of growth. Africa's economy needs to grow but they're not growing.

[Mark] Lilla sees a deeper problem, and he wrote an article in The New York Times denouncing identity liberalism.He says liberals have appealed to African-Americans or women or the LGBT community but failed to craft a strong, broad national message. He's not the only person saying this. Long before the votes were cast, Bernie Sanders argued the Democrats lost the white working class by not speaking broadly to the country.

It's not just the over $8 billion that we would be saving in law enforcement; it's also the over $8 billion that we would be making by taxing marijuana... We are filling our jails with nonviolent drug offenders - predominantly young, predominantly African American... It's a great beyond left and right issue. It has support across the political spectrum and also the support of the majority of the American people.

I'm fanatical about movies: African, European, Viking, Roman. I got into witchcraft and magic from watching 'Bewitched' and 'The Wizard of Oz,' which shows in some of my outfits. I dress to reflect the whole spectrum of the universe.

Read a textbook. It will tell you. These are the things for instance on the African continent that will contribute to immune deficiency, various tropical diseases because of poor infrastructure, general levels of poverty don’t get treated. Syphilis untreated or not properly treated, which as it happens is a big problem as I hear, gets treated, the symptoms disappear but in fact… it … that impacts on the immune system. You’ve got to deal with these things.

If the day comes when the two-state solution collapses, and we face a South African-style struggle for equal voting rights (also for the Palestinians in the territories), then, as soon as that happens, the State of Israel is finished.

Did Donald Trump apologize for taking after somebody in a Twitter war and making fun of her weight? Did he apologize for saying African-Americans are living in Hell? Did he apologize for saying President Obama was not even a citizen of the United States? You will look in vain to see Donald Trump ever taking responsibility for anybody and apologizing.

The history of African-American repression in this country rose from government-sanctioned racism. Jim Crow laws were a product of bigoted state and local governments.

The whole idea of the first female president is not nearly as momentous or exciting as the first African-American.

Obama a ‘light-skinned’ African-American ‘with no Negro dialect, unless he wanted to have one.

I'm one of those persons who think that watching black people suffer is not an idea of entertainment. I know a lot about African American history, which is just American history, it's always been very fascinating to me. The premise of the play is remembering and honoring those persons whose stories would never be taken into account.

I love African food, I love Italian food, but I rarely eat Italian out because it's so easy to make at home. On the other hand, unless you have specialized equipment, Chinese food is really tough because you literally can't get the pan hot enough.