Quotes About African

Lawrence Hill, a cultural and spiritual descendant of West African griots, has used his vast storytelling talents to create an epic story that spans three continents. The Book of Negroes recites the pain, misery and liberation of one African woman, Aminata Diallo, who was stolen from her homeland and sold into American slavery. Through Aminata, Hill narrates the terrifying story of slavery and puts at the centre a female experience of the African Diaspora. I wept upon reading this story. The Book of Negroes is courageous, breathtaking, simply brilliant.

I think if some people know anything about African cinema it's something like the The Gods Must Be Crazy, which is such an awful, condescending movie that debases African participation, and anything I can do to shift that and draw attention to rich and widely varied films that come from there- because there's all kinds of filmmakers from Senegal, you have Mambety, and Haroun with Grigris.

I believe in supporting African solutions to African problems.

Unity will not make us rich, but it can make it difficult for Africa and the African peoples to be disregarded and humiliated. And it will, therefore, increase the effectiveness of the decisions we make and try to implement for our development. My generation led Africa to political freedom. The current generation of leaders and peoples of Africa must pick up the flickering torch of African freedom, refuel it with their enthusiasm and determination, and carry it forward.

Having travelled to some 20 African countries, I find myself, like so many other visitors to Africa before me, intoxicated with the continent. And I am not referring to the animals, as much as I have been enthralled by them during safaris in Kenya, Tanzania and Zimbabwe. Rather, I am referring to the African peoples.

It is clear that we must find an African solution to our problems, and that this can only be found in African unity. Divided we are weak; united, Africa could become one of the greatest forces for good in the world.

I hope that more [African-Americans] decide to play after seeing the things that I was able to accomplish; not only myself, but other African-American players. Hopefully, they pick up a bat and a ball and go out there and play.

I'm grateful to see my work flourish in my lifetime. Many of the great people in our history were not able to see how much their work, suffering and sacrifices enriched our lives and pushed our struggle forward. But I've been blessed to see my work begin in a family home, spread around the world and be embraced by millions of African people throughout the world African community.

For African American children, in particular, the odds are extremely high that they will have a parent or loved one, a relative, who has either spent time behind bars or who has acquired a criminal record and thus is part of the under-caste - the group of people who can be legally discriminated against for the rest of their lives. For many African American children, their fathers, and increasingly their mothers, are behind bars. It is very difficult for them to visit. Many people are held hundreds or even thousands of miles away from home.

I think there are white alumni out there who wouldn't mind having an African American president of their school, but would be reluctant to have an African American coach, because he represents the school so. I think it's just sheer backward racism.

I think there's a lot of things that occur within the African-American community, that we would prefer to stay within the African-American community - that we get a little nervous when you start having scenes or dialogue that we know is going to be viewed and heard on a national or global scale.

The names of Dingane and Bambata, Hintsa and Makana, Squngthi and Dalasile, Moshoeshoe and Sekhukhuni, were praised as the glory of the entire African nation. I hoped then that life might offer me the opportunity to serve my people and make my own humble contribution to their freedom struggle.

Even if Zuma was to develop the authoritarian impulses of a Mugabe, he would be checked - not least by his own party, which set a continental precedent by ousting Thabo Mbeki in 2007, after it felt he had outstayed his welcome by seeking a third term as party president. The ANC appears to have set itself against that deathtrap of African democracy: the ruler for life.

I look at a stream and I see myself: a native South African, flowing irresistibly over hard obstacles until they become smooth and, one day, disappear - flowing from an origin that has been forgotten toward an end that will never be.

I have always, or for the most part, identified myself as a biracial person. Much to the chagrin of a lot of African-American people that I meet, because it's almost like there's a betrayal, an intrinsic betrayal: "Don't do that, brotha, we need you. We need you here, in this fold."

Paper after paper, study after study, have shown that chairs give us back problems because they shorten our hip flexors, give us weak backs, of course it make us sedentary. We take years off our lives probably by sitting in chairs, but we like them because they're comfortable. You go to an African village, you find me a chair with a back. That's a rare thing out there.

I was filled with rage. These same people who accuse Planned Parenthood of ‘targeting’ African-American children, they care about you only while you’re in the womb. The minute you crown, you’re on your own.

This I know for a fact: the reason African women have children is so that there's someone else to do the housework.

At the beginning of the 20th century, before the migration began, 90 percent of all African-Americans were living in the South. By the end of the Great Migration, nearly half of them were living outside the South in the great cities of the North and West. So when this migration began, you had a really small number of people who were living in the North and they were surviving as porters or domestics or preachers - some had risen to levels of professional jobs - but they were, in some ways, protected because they were so small.

The Europeans who went to Africa came back with “modern' art. What is more African than a Picasso?

The Beautiful Things that Heaven Bears is very much about America - it just happens to have African and Ethiopian characters, and in fact, it happens to have more characters who are not Ethiopian than who are.

Up until, really, Roosevelt, African-Americans largely voted ninety per cent Republican. That was the political origins, that's what their political voice was in the Republican party. During that history, that last sixty or seventy years of history, the Republican party effectively walked away from the community. They were afraid to really embrace civil rights even though they embraced civil rights legislation. And so it's not enough to just to put it on paper, you gotta actually show up and be in the community, and understand what that struggle was really about.

"Softly, softly, catchee monkey," is the West African rendering of a very valuable precept. An awful lot of men fail through lack of patient persistence.

In our household, the Bible, the Koran and the Bhagavad Gita sat on the shelf alongside books of Greek and Norse and African mythology

I am an African and I am very proud of that.

'I wish for a better life. I wish for food for my children. I wish that sexual abuse and exploitation in schools would stop.' This is the dream of the African girl.

I look white to a lot of people. And I'm not. I'm African-American. I'm mixed. I like to call myself Mulatto because that definition fits. So, you know, I've dealt with the conflict my whole life between how I look and my actual ethnic and racial identity.

There really has not been a strong Republican message to either the poor or the African American community at large.

I've tried the female thing. I was in a movie called Dinner for Schmucks a couple of years ago with Steve Carell and I created a female character for that movie. And after a few months of trying her out on the road it just didn't work. I mean, I can think like a terrorist, I can think like a white trash guy, I can even try and think like an African American, but I can't figure out how a woman.

We live in a very powerful country that has worldwide impact. It really is a democracy, so it puts a call to the faithful to get off the couch, right now! I hope we don't have one in three African American kids hungry 10 years from now. There is no reason for that. Forget everything else. We know how to feed kids. We can feed kids without distorting incentives and stuff.

Mostly I'm proud to be an African-American woman, but I'm glad I have a universal look as well.

When the Romani people came and settled in Gioia Tauro in the '60s and the '70s, they took over a neighborhood much like Africans are doing now that became like their "ghetto". Obviously, there are immense differences in Romani culture - there is more of a distrust of the outside and less willingness to integrate that stopped it from happening. The illiteracy rate is still very high, and they are still very much keeping themselves sectioned off from the rest of the community. I don't think that's going to happen with the African community.

Food historian Jessica B. Harris says African American cuisine is simply what black people ate. When I think about what my family ate, we ate what people think of as soul food on special occasions, on holidays, but our typical diet was leafy greens and nutrients and tubers - food that was as fresh as being harvested right before our meal. Whatever was in season, that's what we were eating. It was being harvested right from our backyard.

Using trees as a symbol of peace is in keeping with a widespread African tradition. For example, the elders of the Kikuyu carried a staff from the thigi tree that, when placed between two disputing sides, caused them to stop fighting and seek reconciliation. Many communities in Africa have these traditions.

The international community cannot accept that whole communities are marginalized because of the color of their skin. People of African descent are among those most affected by racism. Too often, they face denial of basic rights such as access to quality health services and education. Such fundamental wrongs have a long and terrible history.

[People] have no jobs, they have horrible education, they have no safety or security, and I say to the African-American community, what the hell do you have to lose?

But, as potentially the first African American first lady, I was also the focus of another set of questions and speculations; conversations sometimes rooted in the fears and misperceptions of others. Was I too loud, or too angry, or too emasculating? Or was I too soft, too much of a mom, not enough of a career woman?

Entrepreneurship is the cornerstone to African development and the key to local value creation in Africa. I am determined to ensure that Africa's next generation of entrepreneurs have the platform they need to turn their entrepreneurial aspirations into sustainable businesses that will drive economic growth and job creation across Africa.

Now many things are beginning to come out and it was truly a reality to me when I went to Africa, to Guinea. The little things that had been taught to me about the African people, that they were "heathens," "savages," and they were just downright stupid people. But when I got to Guinea, we were greeted by the Government of Guinea, which is Black People - and we stayed at a place that was the government building, because we were the guests of the Government.

It's just cheaper to be White in America than it is to be Black, because of educational advances, because of the police incidents, because of the poverty we grow up in as African-Americans. So, it's just cheaper in this country if you're born a Caucasian than being born a Black person.

Some black people want to get in touch with their African roots. But then you got some black people that just don't give a damn. You tell them, 'Hey, I just got back from the motherland.' "They're like, 'Where'd you go - Detroit? Did you see The Temptations?'

I'm fanatical about movies: African, European, Viking, Roman. I got into witchcraft and magic from watching 'Bewitched' and 'The Wizard of Oz,' which shows in some of my outfits. I dress to reflect the whole spectrum of the universe.

Senator Sessions has opposed protections for LGBT individuals. He's spoken out against Freedom Corps' marriage equality decision. He opposed the repeal of Don't Ask, Don't Tell. He opposed the nomination of Loretta Lynch, the nation's first African-American woman to serve as attorney general. These things worry me.

I think one of the political problems we have in this country is the perspective that all soccer moms think alike, all African-Americans think alike.

It's the first thing liberals notice about people is what group are you in! "What group do I put you in? Are you a woman? Are you lesbian? Are you straight? Are you Native American? Are you African-American? Are you a mix? What are you?" That's how they see people, because that then identifies the victim status they hold. Victims of what? Victims of America! All these people are victims of America, "the white, patriarchal majority." They're all victims of America, as the left sees them.

I think it's pretty dynamic. There's a lot of energy there and life, and you'll have women dressed in their traditional African dress when they come, and you have people from all over the place, and some people have headphones on because they're listening in Spanish.

Are things getting better with each generation? Yes. It's quite interesting to be living in these times, for me to witness an African-American being elected president. It's quite extraordinary.

I love dressing up. I'm from a huge African family and grew up in a really colorful place. The way I dress reflects my environment and wanting to take people into a fantasy world for half an hour.