Quotes About African

It was easy to persecute me without people feeling ashamed. It was easy to vilify me and project me as a woman who was not following the tradition of a 'good African woman' and as a highly educated elitist who was trying to show innocent African women ways of doing things that were not acceptable to African men.

There has been a struggle to reclaim the African self. That struggle has been on the part of a minority of dedicated African-Americans who never gave up our African identity at no time during our stay here.

One of the ongoing crises in America is institutional racism. We have a very broken criminal justice system. We live in a country where there are more people in jail than any other country on Earth. There are some 2.2 million people currently incarcerated and they are disproportionally African American and Hispanic. Unarmed African Americans have been abused and sometimes killed while in police custody. Clearly these are issues that must be dealt with and changed.

We’ve gone through the names—Negro, African American, African, Black. For me that’s an indication of a people still trying to find their identity. Who determines what is black?

The writer in me can look as far as an African-American woman and stop. Often that writer looks through the African-American woman. Race is a layer of being, but not a culmination.

There are more than 100 million African women who go topless at some point in the day, each and every day, to honor both God and our ancestors. So being in a country like America where nothing is hated more than the image of the black woman, even by black people'because her womb produces the black man and makes us black'I find it of grave importance to implement African images, and especially to produce media images that acknowledge the sexual power and fertility of black women.

My roots are African. The birds I remember, the fruits I ate, the trees I climbed, they're African.

An interesting difference between African-American humor and Jewish humor, in it's kind of basic or maybe most austere type form is, African-American humor, some of it comes out of playing the dozens in which you insult the other person or insult the other person's mother, and so much of Jewish humor is like, you're insulting yourself. It's totally self-deprecating.

You know, when Trayvon Martin was first shot I said that this could have been my son. Another way of saying that is Trayvon Martin could have been me 35 years ago. And when you think about why, in the African American community at least, there's a lot of pain around what happened here, I think it's important to recognize that the African American community is looking at this issue through a set of experiences and a history that doesn't go away.

The land itself, of course, was careless of its name. It still is. You can call it what you like, fight all the wars you want in its name. Change its name altogether if you like. The land is still unblinking under the African sky. It will absorb white man's blood and the blood of African men, it will absorb blood from slaughtered cattle and the blood from a woman's birthing with equal thirst. It doesn't care.

For African American children, in particular, the odds are extremely high that they will have a parent or loved one, a relative, who has either spent time behind bars or who has acquired a criminal record and thus is part of the under-caste - the group of people who can be legally discriminated against for the rest of their lives. For many African American children, their fathers, and increasingly their mothers, are behind bars. It is very difficult for them to visit. Many people are held hundreds or even thousands of miles away from home.

You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English. And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.

As I said, the matter of the Pan African Parliament was raised with us by other African countries who said we should host.

The most important thing in my life is that trying to ameliorate, redeem, the image in particular of African American men, or Black men - I don't really even like that term, "African American," because we're Black people.

Now that Mandela has been released from prison we can all admit what has been apparent, that he is not a Tembu tribesman, in fact he is not an African at all. He is quite obviously Chinese. Nothing wrong with that, of course, but it makes those who persist in seeing him as a great African statesman look rather foolish.

Mr. Chairman, when I contemplate the evils of apartheid, my heart bleeds and I am sure the heart of every true blooded African bleeds.

We forget the conditions - not only in slavery - but after slavery, when there was this purposeful locking out of African Americans from economic opportunity. Or we forget today's incarceration rates, and educational and housing discrimination; all of these things. We pretend that everything that has happened happened long ago, and then we act as if we all now just treat each other equally, everything will be fine.

I'm not offended if you call me an African American. I prefer a black American.

I think what Donald [Trump] is saying is that it's unacceptable to him that members of the African-American community - and I'm sure he will say this about other communities as well - who live in violence, who are subject of that, or who do not have the educational opportunities that every child in this country should have so they can reach their fullest potential, that that's unacceptable.

They think America is like a major league in entertainment. For me personally being here for the past year-and-a-half, I know some of the arguments and discrepancies African American actors have with the opportunities here.

Making African American films are hard in Hollywood. We need to rely on a support network and bring more cohesion to different filmmakers, actors, producers etc. It's a very difficult business. There aren't a lot of Africans Americans or people of color in high positions in Hollywood that we can green-light films.

There's an African-American professor at a noted Ivy League school who is saying there's three kinds of white people, and only one of the three different kinds is worth anything, and that they're so tiny and so small a group that you don't need to be worried.

In our household, the Bible, the Koran and the Bhagavad Gita sat on the shelf alongside books of Greek and Norse and African mythology

When we rise in the morning... at the table we drink coffee which is provided to us by a South American, or tea by a Chinese, or cocoa by a West African; before we leave for our jobs we are already beholden to more than half the world.

Che Guevara taught us we could dare to have confidence in ourselves, confidence in our abilities. He instilled in us the conviction that struggle is our only recourse. He, was a citizen of the free world that together we are in the process of building. That is why we say that Che Guevara is also African and Burkinabè.

I was repeatedly told that there isn't an African American woman who can open a show on Broadway. I said, 'Well, how do we know? How do we know if we don't do it?' I said, 'I think you're wrong.'

I've tried the female thing. I was in a movie called Dinner for Schmucks a couple of years ago with Steve Carell and I created a female character for that movie. And after a few months of trying her out on the road it just didn't work. I mean, I can think like a terrorist, I can think like a white trash guy, I can even try and think like an African American, but I can't figure out how a woman.

We live in a very powerful country that has worldwide impact. It really is a democracy, so it puts a call to the faithful to get off the couch, right now! I hope we don't have one in three African American kids hungry 10 years from now. There is no reason for that. Forget everything else. We know how to feed kids. We can feed kids without distorting incentives and stuff.

The Islamic world doesn't stop in the Arab world or Persia. There is the whole Turkic world, the Central Asian world, South Asian world, Southeast Asian world, and African world.

African American children can't be educationally disadvantaged for 12 years and then experience a miracle cure when it comes time for admission into college.

I wasn't aware of Ku Klux Klan as I was aware of the widespread assumption that African-Americans were dumber than white people. I think my father believed that. I think everybody white did.

I happen to think that Hillary Clinton is a beacon of hope for younger girls, as was Barack Obama in other inspirational areas. We've now had an African American president, possibly a woman president, it's pretty cool. As far as she is concerned, whether man or woman, she is capable and experienced to be president.

I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.

An important aspect of the current situation is the strong social reaction against suggestions that the home language of African American children be used in the first steps of learning to read and write.

It's just cheaper to be White in America than it is to be Black, because of educational advances, because of the police incidents, because of the poverty we grow up in as African-Americans. So, it's just cheaper in this country if you're born a Caucasian than being born a Black person.

If the Democrats have their way, African Americans will continue to feel oppressed, despised and handicapped into the indefinite future. All progress will be downplayed and every setback amplified. In this way, Democrats can continue to rely on lopsided black support at the polls.

'Traveling While Black' is about empathy, what African Americans experience in traveling throughout America, and how it hasn't changed that much from the past. If it can be experienced in virtual reality, then perhaps some empathy can be gained.

To reaffirm the statement on the choosing of my identity, I come from two beautiful cultures which I have embraced, bridged, balanced, and identify with. I am proud to be who I am as a Dine' (Navajo) and Nahilii (African American) woman. Hozho', , & blessings

There's a glorious sense of freedom in comedy, just allowing myself to tell jokes, allowing myself to interrupt myself and tell old African folk stories that I made up - or didn't - and Jamaican stories.

I'm the least racist person. Friends of mine that happen to be African-American said: "You're the least racist person we've ever met". Give me a break!

I don't play too much into the color game, because I don't want to be the best African American quarterback, I want to be the best quarterback.

When I saw Fannie Lou Hamer speech I said, "Well, how did this Democratic Party that Miss Hamer is talking about, become the Democratic Party that now is the party of the African-American community?"

People have been killing because of racial differences since the time of Adam and Eve, but in this country racism has been primarily aimed at African Americans.

When I got near teen age, I was so happy with my friends and the African American culture that I couldn't imagine not being part of it.

The Stroke Association has produced leaflets that set out clearly the health risks associated with stroke that African-Caribbean people face.

He just rubs people up the wrong way in a short space of time and, after he'd gone, one of the South African coaches there said to me in a thick Bok accent 'You see, Richard, what we have to put up with?'

The breezes of the West African night were intimate and shy, licking the hair, sweeping through cotton dresses with unseemly intimacy, then disappearing into the utter blackness.

Our responsibility as Christians makes us tremble. The northern hemisphere, the developed area of the world, the 20% who possess 80% of the world's resources, are of Christian origin. What impression can our African and Asian brethren and the masses in Latin America have of Christianity, if the tree is to be judged by its fruits? For we Christians are largely responsible for the unjust world in which we live.