Quotes About American

You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.

No, I’m not an American. I’m one of the 22 million black people who are the victims of Americanism. One of the … victims of democracy, nothing but disguised hypocrisy. So, I’m not standing here speaking to you as an American, or a patriot, or a flag-saluter, or a flag-waver - no, not I. I’m speaking as a victim of this American system. And I see America through the eyes of the victim. I don’t see any American dream; I see an American nightmare.

You can be a Polish American, or an Arab American, or a Greek American but you can't be English American. Why not?

I have an identity crisis which is not resolved because I'm a dual citizen. My whole family is American, and I was born in India but I was raised in Canada. But all my extended family is American, I've held an American passport and I've spent my whole adult life in between New York and LA. So I feel like an American... and I also feel like a Canadian! I wish more people were dual citizens and then I wouldn't feel like such a freak.

American patriotism is now jingoism. American Greatness is made fun of. The concept of "Make America Great Again" or American exceptionalism is lampooned. It is impugned. It is attacked. The effort to globalize our society and make us feel, as many of us as possible, that there's nothing special about being an American, that we ought to think of ourselves as citizens of the world, and in that context America is a problem because we have too much, we've done too much, we owe too much, blah, blah, blah, blah, blah.

We are in the presence of a recruiting drive systematically and deliberately undertaken by American business, by American universities, and to a lesser extent, American government, often initiated by talent scouts specially sent over here to buy British brains and preempt them for service of the U.S.A. ... I look forward earnestly to the day when some reform of the American system of school education enables them to produce their own scientists so that, in an aimiable free trade of talent, there may be adequate interchange between our country and theirs, and not a one-way traffic.

When we look at the arts and letters in America, especially if we look at poetry, and poetry set to music, this dialogue, we have this very powerful beautiful, eclectic, diary, or narration of being in America, being American, participating in America, becoming more of America and also as an American, the American creative spirit, which is quite interesting. Our composers and poets have spent more time writing and thinking and speaking out of what it means to be a composer or poet as well as to be an American, or a composer or poet In America; both relationships.

If you think about portraying Americans, for example, in a Russian film, it all depends on where the American is from, if they went to school or not, and if they're well-educated or not. Is it an American from Texas, or an American from Brooklyn? Things would change with the vocabulary and the accent.

Evidently, there are many great American writers. But sometimes it can feel as though American fiction is dominated by relatively linear narrative form, with a heavy emphasis on psychological realism. If you limit yourself to a certain kind of American literary fiction, it's easy to forget about the different kinds of books that are being written. You can forget to be ambitious, both as a reader and a writer.

The American man is a very simple and cheap mechanism. The American woman I find a complicated and expensive one. Contrasts of feminine types are possible. I am not absolutely sure that there is more than one American man.

What we do know is that the planet is going from 7 billion people today to 9 billion. More people want to live like us, drive American- size cars, live in an American-size home, and eat American-size Big Macs. What does that mean? It means that energy demand is going to be going up.

I've always wondered why European politicians as a group seemed brighter than American politicians as a group. Maybe it's becausemany American politicians have the race issue to fall back on. They become lazy, suspicious of innovative ideas, and as a result American institutions atrophy.

Adam Clayton Powell's entire political career has to be looked at in the entire context of the American history and the history of, and the position of the Afro- American or negro in American history. [He] has done a remarkable job in fighting for rights of black people in this country. On the other hand, he probably hasn't done as much as he could or as much as he should because he is the most independent negro politician in this country.

It's exciting to me that Ride Along is a movie that has two African American leads, but it's even more exciting to me that it's not a movie about two African American leads. They just happen to be African American. It's a universal story. It's a story about a guy in love with a girl, and he's gotta get the approval of the overbearing, mean brother. That's a universal theme.

American imperialism has suffered a stunning defeat in Indochina. But the same forces are engaged In another war against a much less resilient enemy, the American people. Here, the prospects for success are much greater. The battleground is ideological, not military. At stake are the lessons to be drawn from the American war in Indochina; the outcome will determine the course and character of new imperial ventures.

I didn't know the extent of American obsession with Uganda until I got there and saw it. You ride in the plane and it's filled with American missionaries. Uganda is the No. 1 destination for American missionaries in the world.

The idea that the Crusades and the fight of Christendom against Islam is somehow an aggression on our part is absolutely anti-historical. And that is what the perception is by the American Left who hates Christendom... What I'm talking about is onward American soldiers. What we're talking about are core American values.

What the American Indian Movement says is that the American Indians are the Palestinians of the United States, and the Palestinians are the American Indians of Europe.

I have no doubt that there are Russian efforts to disturb the fabric of American democracy, but they're disruption efforts. The working theory behind the intelligence report on Russian interference in the president election is that Russia influenced American public opinion. We may not like that, but if it influenced American public opinion, at least in the guise of legitimate activity - which is what the report says - then there's nothing you can do about that. Where it would be improper and illegal would be if there was actual collusion in those efforts. We don't know that.

The potential significance of Black feminist thought goes far beyond demonstrating that African-American women can be theorists. Like Black feminist practice, which it reflects and which it seeks to foster, Black feminist thought can create a collective identity among African-American women about the dimensions of a Black women's standpoint. Through the process of rearticulating, Black feminist thought can offer African-American women a different view of ourselves and our worlds

But what do we mean by the American Revolution? Do we mean the American war? The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments, of their duties and obligations ... This radical change in the principles, opinions, sentiments, and affections of the people was the real American Revolution.

I think I've actually benefited from Australia being a kind of combination of both British and American culture. We kind of got the best of both British and American television and books, science fiction and fantasy, and so on. So I'm familiar with a lot of, for example, American books and television that a British author of my generation might not be.

I was born an American; I will live an American; I shall die an American.

As for the Jewish-American question, what's funny is that I grew up in India, and the Jewish-American comparison is better for second-generation Asians. I'm sure there's something about globalization that has globalized our neuroses, so that I, growing up in India, somehow turned out very similar to you. It's a weird thing, when you think about it, but everyone now is exposed to a mainstream white American world, wherever you are. And so there's this need to belong or measure yourself up to that white world, which leads to all sorts of straining.

Shouldn't the American leadership be addressing what is happening in America, with its domestic policies on racism, discrimination, illegal monitoring, solitary confinement, torture, Guantanamo Bay and any other social and political issues related to the American society not directly connected to Islam? American Muslims must speak out and be involved as well in international policies and, through their institutions, they should raise their voice. This is the way you serve the community.

Israel is the largest American aircraft carrier in the world that cannot be sunk, does not carry even one American soldier, and is located in a critical region for American national security.

Every time I make an American film I just trust the American director and American writer. Myself, I would never make this kind of film. For me, those kinds of films are ridiculous. They don't make sense.

The English tourist in American literature wants above all things something different from what he has at home. For this reason the one American writer whom the English whole-heartedly admire is Walt Whitman. There, you will hear them say, is the real American undisguised. In the whole of English literature there is no figure which resembles his - among all our poetry none in the least comparable to Leaves of Grass

Im not an American but I have always had the outsiders respect for the American people and the American way.

The American mood, perhaps even the American character, has changed. There are few manifestations any longer of the old American self-assurance which so irritated Dickens. Instead, there is a sense of frustration so perceptible that even our politicians have attempted to exploit it.

Talk to me 20 years ago and I had a complete sense of illegitimacy as an American Muslim. I felt like I wasn't authentic. But I don't understand and I don't believe or subscribe to this idea that I don't have a right to speak as a Muslim because I'm an American. Being Muslim is to accept and honor the diversity that we have in this world, culturally and physically, because that's what Islam teaches, that we are people of many tribes. I think the American Muslim experience is of a different tribe than the Saudi Muslim world, but that doesn't make us less than anyone else.

Our highest ambition is to be included in the stream of American life, to be permitted to "play the game" as any other American; and is opposed to anything that aids in the exclusion; the face may be Africa, but the heart has the beat of Wall Street.

The American mass media have achieved what American political might could not: World domination.

The British vice is overthinking before we speak, which is really annoying. I love the way that, in America, people are more straightforward. The American vice would be sometimes speaking too loudly. You can always hear American people on the trains!

Nobody will ever deprive the American people of the right to vote except the American people themselves and the only way they could do this is by not voting.

Let's just do what is right for the American people. And those of us who are involved in politics and government know that our responsibility is to the American people, that we have a responsibility to find our common ground, to seek it and to find it.

Bipartisanship on behalf of an imprudent policy can be folly, just as partisanship on behalf of a just cause can be wise. What is clear is that politics will not stop at the water's edge simply because presidents plead for it. American foreign policy will return to the tradition of Truman and Vandenberg only when the American public demands it.

I'm still kind of a hapless character in my everyday life. But when it comes to the writing, my influences are very old influences. I love American music of absolutely all stripes, including show tunes, advertising jingles, theme tunes from quiz shows, all kinds of American music.

As a Chinese American legislator, I applaud the RNC's Growth and Opportunity Project. Engaging Asian American and Pacific Islander communities about Republican principles is a worthwhile effort. I thank Chairman Priebus and Co-Chairman Day for making this a priority. We need to ensure our message of growth and opportunity is being heard in all communities throughout this nation, and I am proud to be a part of this effort.

There's somewhat of a real fascination with American bands and American mythology in London.

If anybody was Mr. Jazz it was Louis Armstrong. He was the epitome of jazz and always will be. He is what I call an American standard, an American original. ... I merely took the energy it takes to pout and wrote some blues. ... I don't need time, I need a deadline. ...There are two kinds of music. Good music, and the other kind. ... Music is my mistress, and she plays second fiddle to no one.

Our American government has strayed too far from American values. It is time to move forward. The country we carry in our hearts is waiting.

Our chemical and other manufacturing concerns are all too often ready to let the Germans have Latin American markets, provided the American companies can work out an arrangement which will enable them to charge high prices to the consumer inside the United States.

In my more than 60 years as a member of the American scientific community, including service as president of both the National Academy of Sciences and the American Physical Society, I have never witnessed a more disturbing corruption of the peer-review process than the events that led to this IPCC report.

In a moment when young black voters were key to the election and the reelection of a black president, when the Department of Justice has been led these years by the first two African-American attorneys general, when many big cities boast African-American league prosecutors and police chiefs and mayors, even in this moment, why is it that it still feels to so many young people that there is more power for change on the court than in the courts?

We can now have action movies with two stars where one might be African American and one might be Asian American. One of them doesn't have to be white, and the other one doesn't have to be the ethnic sidekick. We're way over that. And I think it's happening in society, too.

At bottom, the Court's opinion is thus a rejection of the common sense of the American people, who have recognized a need to prevent corporations from undermining self-government since the founding, and who have fought against the distinctive corrupting potential of corporate electioneering since the days of Theodore Roosevelt. It is a strange time to repudiate that common sense. While American democracy is imperfect, few outside the majority of this court would have thought its flaws included a dearth of corporate money in politics.

Now an American president like [Ronald] Reagan wouldn't have a meeting, wouldn't have a summit. He'd give 'em a warning and then - or [Gerge W.] Bush would give 'em a warning and then - whatever would happen. Because you don't allow the murder of American citizens. You just don't permit it.