Quotes About Another

We know how to be doctors, nurses, lawyers. We know how to be tweeters. We know how to be everything. But how do you just be people? How do you be present with one another? How do you be honest with one another? How do you be compassionate towards one another, forgiving towards one another? We know what to do. We don't know what to be, how to be.

Yes, racism looks like hate, but hate is just one manifestation. Privilege is another. Access is another. Ignorance is another. Apathy is another, and so on. So while I agree with people who say no one is born racist, it remains a powerful system that we're immediately born into. It's like being born into air: you take it in as soon as you breathe.

So many doors forever. There were never enough. Each door had several locks. One lock was combination. Another required keys. Another was a simple side latch. Another was strictly ornamental. Another you could open by whispering the right thing to it at the right time, which is the type of lock most humans have.

If Democrats get another Elena Kagan, who has no business being there, if they get another Senorita Sonia Sotomayor, if they get another Stephen Breyer, who may be one of the absolute worst, Ruth "Buzzi" Ginsburg, if they get another one of these, then we don't have a Supreme Court, folks.

Each individual composes the music of his own life. If he injures another, he brings disharmony. When his sphere is disturbed, he is disturbed himself, and there is a discord in the melody of his life. If he can quicken the feeling of another to joy or to gratitude, by that much he adds to his own life; he becomes himself by that much more alive. Whether conscious of it or not, his thought is affected for the better by the joy or gratitude of another, and his power and vitality increase thereby, and the music of his life grows more in harmony.

Solitude is the profoundest fact of the human condition. Man is the only being who knows he is alone, and the only one who seeks out another. His nature - if that word can be used in reference to man, who has ‘invented’ himself by saying ‘no’ to nature - consists in his longing to realize himself in another. Man is nostalgia and a search for communion. Therefore, when he is aware of himself he is aware of his lack of another, that is, of his solitude.

I'd almost say hope isn't what it used to be. It's very difficult today to be a teacher. I speak to children. And tell them, look, no matter what, you must have hope. You must. When I invoke Camus, who said when there is no hope, you must invent hope. . .hope is something that is not what God gives us. It's like peace. It's a gift that one can give to one another. Only another person can push me to despair. And only another person can push me to hope. Its my choice.

I worry that I'll go down to the dock, and that my ship will have already come and gone. I'll miss my boat." And we say, another boat, another boat, another boat. You have no idea how many boats are coming to your dock. It's a steady stream, and it doesn't matter how many of them you've missed.

I'm living everyday like a hustle. Another drug to juggle. Another day, another struggle.

In the natural order no matter what ideals may be theoretically possible, most people more or less live for themselves and for their own interests and pleasures or for those of their own family or group, and therefore they are constantly interfering with one another's aims, and hurting one another and injuring one another, whether they mean it or not.

Empathy is forgetting oneself in the joys and sorrows of another, so much so that you actually feel that the joy or sorrow experienced by another is your own joy and sorrow. Empathy involves complete identification with another.

A Separation is another film that I think is extraordinary, and one of those things that feels like it's from another planet, much like Terrence Malick's movies did: at a certain point, you feel like he's an alien from another planet telling us and looking at us and showing us how we are. I also really, really love Jerry McGuire.

Every time I caught a fish, I wondered how something so small could have such clear, pure strength. It kept reminding me of another sensation, from another realm. The fish on the line, I eventually realized, felt like the baby, kicking inside you. Or the shocking, life-hungry pull of the baby on the breast. Perhaps fishing is like quickening for men, a long and patient wait for a few electric moments when they feel connected to another life.

Sometimes something catastrophic can occur in a split second that changes a person's life forever; other times one minor incident can lead to another and then another and another, eventually setting off just as big a change in a body's life.

A new sickness invaded Jerry, the sickness of knowing what he had become, another animal, another beast, another violent person in a violent world, inflicting damage, not disturbing the universe but damaging it.

We used to say that inside Cecil Beaton there was another Cecil Beaton sending out lots of little Cecils into the world. One did the sets, another did the costumes. A third took the photographs. Another put the sketches in an exhibition, then into magazines, then in a book.

When gods die, they die hard. It's not like they fade away, or grow old, or fall asleep. They die in fire and pain, and when they come out of you, they leave your guts burned. It hurts more than anything you can talk about. And maybe worst of all is, you're not sure if there will ever be another god to fill their place. Or if you'd ever want another god to fill their place. You don't want the fire to go out inside you twice.

If I can enjoy a joke at the expense of another; if I can in any way slight another in conversation, or even in thought, then I know nothing of Calvary love.

I decided I don't want to go for the top job now. I could be working for another 25 years and I'd like to be reading bedtime stories to my children for another two or three years.

Can I see another's woe, And not be in sorrow too? Can I see another's grief, And not seek for kind relief? Can I see a falling tear, And not feel my sorrow's share? Can a father see his child Weep, nor be with sorrow filled? Can a mother sit and hear An infant groan, an infant fear? No, no! never can it be! Never, never can it be!

People who bore one another should meet seldom; people who interest one another, often.

A smile flickered across Coral’s face. “Have you ever noticed that once you have had a taste of certain sweets—raspberry trifle is my own despair—it is quite impossible not to think, not to want, not to crave until you have taken another bite?” “Lord Swartingham is not a raspberry trifle.” “No, more of a dark chocolate mousse, I should think,” Coral murmured. “And,” Anna continued as if she hadn’t heard the interruption, “I don’t need another bite, uh,night of him.

Things that really matter are the things that gold can't buy, so let's have another cup o' coffee and let's have another piece o' pie.

The designation of the locality in one excludes the appearances narrated by the rest; the determination of time in another leaves no space for the narratives of his fellow-evangelists; the enumeration of a third is given without any regard to the events reported by his predecessors; lastly, among several appearances recounted by various narrators, each claims to be the last, and yet has nothing in common with the others. Hence nothing but wilful blindness can prevent the perception that no one of the narrators knew and presupposed what another records.

Why are we worn out? Why do we, who start out so passionate, brave, noble, believing, become totally bankrupt by the age of thirty or thirty-five? Why is it that one is extinguished by consumption, another puts a bullet in his head, a third seeks oblivion in vodka, cards, a fourth, in order to stifle fear and anguish, cynically tramples underfoot the portrait of his pure, beautiful youth? Why is it that, once fallen, we do not try to rise, and, having lost one thing, we do not seek another? Why?

And so, when a person meets the half that is his very own, whatever his orientation, whether it's to young men or not, then something wonderful happens: the two are struck from their senses by love, by a sense of belonging to one another, and by desire, and they don't want to be separated from one another, not even for a moment.

To eat off another man's plate. [To live an another's expense.]

What I mean by the common good is that we understand we're all part of something bigger than ourselves, that we live in societies together and must help take care of one another because you never know when you're going to need to be taken care of by others. And it's not enough to say that your family or your church is going to take care of you. Societies are collective entities, we're meant to be connected to one another; the function of government is to administer that connection.

Stairway to Wisdom”) David Brooks detailed the needed ingredients to gaining a deep understanding of a social problem, beginning with the data and moving on to first-hand accounts. The highest rung on his stairway, though, went beyond those: “Empathy opens you up to absorb the good and the bad. Love impels you not just to observe but to seek union—to think as another thinks and feel as another feels.

Make a promise: now that you have discovered a force that you were not even aware of, tell yourself that from now on you will use this force for the rest of your days. Preferably, also promise to discover another mountain, and set off on another adventure.

There's always another level up. There's always another ascension. More grace, more light, more generosity, more compassion, more to shed, more to grow.

It's funny because the voice-over world is definitely another career. It's another outlet to be creative. But, I'm just not invested, in the way that I am with film and television.

I firmly believe that when you die you will enter immediately into another life. They who have gone before us are alive in one form of life and we in another.

The answer to religion is not no religion, but another way of thinking of it. Another way of being in it.

Well I know Gyuri [the familiar diminutive of Georg or György], that human beings are unapproachable, that their souls are as far from each other as stars; only the remote radiance reaches to the other. I know that human beings are surrounded by dark, great seas, and thus they look across to one another, yearning but never reaching one another

Earth as we know it came into being through its four great components: land, water, air, and life, all interacting in the light and energy of the sun. Although there was a sequence in the formation of the land sphere, the atmosphere, the water sphere, and the life sphere, these have so interacted with one another in the shaping of the Earth that we must somehow think of these as all present to one another and interacting from the beginning.

There are innumerable worlds of different sizes. In some there is neither sun not moon, in others they are larger than in ours and others have more than one. These worlds are at irregular distances, more in one direction and less in another, and some are flourishing, others declining. Here they come into being, there they die, and they are distroyed by collision with one another. Some of the worlds have no animal or vegetable life nor any water.

Learning another language is like becoming another person.

The laws of Caesar are one thing, those of Christ, another. Papinianus judges one way, our Paul another.

For me, it was a lot of pressure to make another movie after 'Inglourious Basterds' because I didn't want to do something wrong. I wanted to have a beautiful project for another American movie.

If there is a species which is more maltreated than children, then it must be their toys, which they handle in an incredibly off-hand manner. Toys are thus the end point in that long chain in which all the conditions of despotic high-handedness are in play which enchain beings one to another, from one species to another --cruel divinities to their sacrificial victims, from masters to slaves, from adults to children, and from children to their objects.

He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man ... or by all other men upon one man, after the manner of a modern democracy.

Homicide, /n./ The slaying of one human by another. There are four kinds of homicide: felonious, excusable, justifiable, and praiseworthy, but it makes no great difference to the person slain whether he died by one kind or another - the classification is for the advantage of the lawyers.

No one can persuade another to change. Each of us guards a gate of change that can only be opened from the inside. We cannot open the gate of another, either by agreement or by emotional appeal.

I used to worry about losing my husband to another woman. Now, I'm more afraid of losing my nanny to another woman.

Moral authority is another way to define servant leadership because it represents a reciprocal choice between leader and follower. If the leader is principle centered, he or she will develop moral authority. If the follower is principle centered, he or she will follow the leader. In this sense, both leaders and followers are followers. Why? They follow truth. They follow natural law. They follow principles. They follow a common, agreed-upon vision. They share values. They grow to trust one another.

It would be great to have Bach in one corner, Bessie Smith in another, John Lennon in another. That's what I'd ideally like. A studio of the dead.

The primary urge that motivates and engenders writing...is the writer's desire to invent and tell a story, and to know himself. But the more I write, the more I feel the force of the other urge, which collaborates with and completes the first one: the desire to know the Other from within him. To feel what it means to be another person. To be able to touch, if only for a moment, the blaze that burns within another human being.