Quotes About Approach

I think there is a scientific approach to it and there is a political approach to it and an economical approach to it. All of this combined, we might find a solution.

In my work I have chosen the positive approach. I never think of myself as protesting against something, but rather as witnessing for harmonious living. Those who witness for, present solutions. Those who witness against, usually do not - they dwell on what is wrong, resorting to judgment and criticism and sometimes even name-calling. Naturally, the negative approach has a detrimental effect on the person who uses it, while the positive approach has a good effect

Zen teaches that our approach to today determines our whole approach to life.

Historically, many of the great names in alpine climbing seemed to have just gone climbing as training. In fact, the model alpinist has often portrayed himself in literature as a half-crazed nonconformist, living life on the edge every moment he's sober enough to climb. It is true that amazing feats of skill and daring have been accomplished using this rather random approach. For some climbers that "life on the edge" approach may be the only way they can accomplish these feats, but there are far better methods to prepare for the challenges of alpine climbing.

The way I feel about Crunk Feminists. Here you have a bunch of bloggers who are not even quoting any feminists' works who are telling me what I can do better when I've been doing this as my life's work while y'all still in college! What are you talking about? And their criticism was of the idea that we should approach people like Rick Ross and Lil' Wayne with love when they have lyrics that we don't like, as opposed to approaching them with hate. That's their issue: How dare I say I approach Rick Ross with love!

We approach people the same way we approach our cars. We take the poor kid to a doctor and ask, "What's wrong with him, how much will it cost, and when can I pick him up?"

Every age requires a new approach to the Qur’an for the simple reason that the Quran is made for all ages. It is our duty to look for deeper meanings in the Quran in order to increase our knowledge and experience. The Quran wants your intellect to be always active and trying to approach the message of God. God himself dedicated this book to people who think.

I don't really approach a character as to whether or not it's good or bad. I just approach a character as to where it lives in me.

There are people - I think this is why there are so many commercial directors doing well in big studio movies, for whom it's not a personal choice - it's "What's the coolest, most effective way to make them laugh, make them scream?" It's a very calculated approach. And that's different. It's not better or worse. It's just a very different approach to filmmaking. That's always been the case.

We are internally related to everything, not [just] externally related. Consciousness is an internal relationship to the whole, we take in the whole, and we act toward the whole. Whatever we have taken in determines basically what we are. Wholeness is a kind of attitude or approach to the whole of life. If we can have a coherent approach to reality then reality will respond coherently to us.

Once you are afraid of death you are bound to be afraid of life. That`s why I am talking about this Hasidic approach. The whole approach consists of methods, ways and means of how to die - the art of dying is the art of living also. Dying as an ego is being born as a non `ego; dying as a part is being born as a whole; dying as man is a basic step towards being born as a God.

I went to theater school, and if I spent time with one school of thought in this whole acting game, it's the Meisner approach of improvise-based acting. This does not mean that you improvise your acting, but that you focus on the other person.

I know from my own experience that you've got to be ready on day one. There is just too much unpredictable threat and danger in the world today to try to just say wait, I'll get to that when I can. That is just not an acceptable approach.

I mean, I think everybody should probably approach a film that it's another unwanted thing. That's going to be seared onto my brain for the rest of my life. Thank you for that.

One thing that is very different technically is that you don't get a lot of coverage in television. Not like you do on a film. I know we don't have time for separate set-ups, so I will design a scene where I'm hiding multiple cameras within that set-up. That way, if I don't have time to do five set-ups, I can do four cameras in one set-up. It's a different kind of approach for that. For the most part, a lot of television, in a visual sense, lacks time for the atmosphere and putting you in a place.

For me, with any character, there are different ways that you approach understanding him, and in this film in particular, because I had the novel to refer to. It's always really helpful to have all of that information and all of those hundreds more words which give you an idea into the background and your character and all.

As a poet I hold the most archaic values on earth . . . the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying initiation and rebirth, the love and ecstasy of the dance, the common work of the tribe. I try to hold both history and the wilderness in mind, that my poems may approach the true measure of things and stand against the unbalance and ignorance of our times.

When you know that something's going to happen, you'll start trying to see signs of its approach in just about everything. Always try to remember that most of the things that happen in this world aren't signs. They happen because they happen, and their only real significance lies in normal cause and effect. You'll drive yourself crazy if you start trying to pry the meaning out of every gust of wind or rain squall. I'm not denying that there might actually be a few signs that you won't want to miss. Knowing the difference is the tricky part.

Youth are active partners in Gujarat's development! Gujarat's approach towards skill development has been flexible, broad based, inclusive and with a long-term vision.

I didn't have any close relationship with him because, although [William Edward Burghardt] DuBois may not have been as egocentric - I don't know - he certainly was not the easiest person to approach. I think, certainly, those of us who were younger sort of respected that in terms of his preoccupation with deep thoughts. So, I made no effort to establish any relationship with him. However, he was in and out then.

We approach life not just to be able to think about it and talk about it and discover its truths, but also to enjoy it. And so a healthy life really isn't about abstinence or asceticism, it's about enjoying your time on this earth.

I like the idea of an eclectic approach, incorporating jazz with other forms and other genres of music.

Emergent properties result from interactions between individual parts, so it follows that a top down analytical approach that begins with the whole and dissects it into its constituent parts is bound to miss precisely those emergent properties

FIB, n. A lie that has not cut its teeth. An habitual liar's nearest approach to truth: the perigee of his eccentric orbit.

It is always possible to approach a goal by a detour.

I will try and remember always to approach God in secret with as much reverence in speech, posture, and behavior as in public. Help me, Thou who knowest my frame and pitiest as a father his children.

The writing of the Beatles, or John and Paul's contribution to the Beatles in the late sixties - had a kind of depth to it, a more mature, more intellectual approach. We were different people, we were older. We knew each other in all kinds of different ways than when we wrote together as teenagers and in our older twenties.

I took a workshop from him a few months after that. That experience changed my whole approach to photography. At that workshop in Yosemite in 1973 I decided I wanted to try and see if I could pursue this for myself, and I'm still trying.

In Nigeria, the hopes of millions have been pinned on me. Everything I do is under the spotlight. If they want to sell papers, they put me on the cover. If they want to gain popular support in an election, they ask for my endorsement. Where does someone like me go when we need a safe place to be and learn? To renew, deepen the foundation of our work, and sharpen our focus? To share experiences, lessons and build relationships with others that can advance our thinking, approach and capacity? We go to the YES! Jam, which gives us all that and so much more.

Mr. Obama has an ingenious approach to job losses: He describes them as job gains.

I think therapeutic spirituality has largely been a help in the modern world. So the fact that people can approach religion with practical needs.

People take conventional ways that other people have always decorated their cars, and use them as ways of giving other people permission to approach them.

The good news is we are seeing an incredible surge in non-animal technologies in laboratories. With researchers using stem cells, visually impaired people may one day have new corneas and lenses grown from their own cells. That is likely to be a more effective and cheaper approach than using animals.

I think a lot of the instincts you have doing comedy are really the same for doing drama, in that it's essentially about listening. The way I approach comedy, is you have to commit to everything as if it's a dramatic role, meaning you play it straight.

Excellence is a process, not just an outcome. Sure, we have to hold out for high standards in the products or services we provide. The goods must be more than "good enough." But so must our approach - you know, our methodology, the way we do business and deal with people. How could the ends be considered excellent if we can't be proud of the means?

There are a lot of cameramen but not so many photographers. And a lot of cameramen attack from a technical approach without much imagination. They look, but they don't see.

I'm trying to change the way people approach knowledge and information in general. I think that to try to own knowledge, to try to control whether people are allowed to use it, or to try to stop other people from sharing it, is sabotage.

I adopt a very simple approach. I observe and reflect real life and ordinary people and sooner or later that raises a laugh.

It seems a miracle that young children easily learn the language of any environment into which they were born. The generative approach to grammar, pioneered by Chomsky, argues that this is only explicable if certain deep, universal features of this competence are innate characteristics of the human brain. Biologically speaking, this hypothesis of an inheritable capability to learn any language means that it must somehow be encoded in the DNA of our chromosomes. Should this hypothesis one day be verified, then lingusitics would become a branch of biology.

The idea of making [conceptual] art was not a good way to approach things... Instead I saw myself as trying to make something that my relatives could understand.

I'm quite sensitive to women. I saw how my sister got treated by boyfriends. I read this thing that said when you are in a relationship with a woman, imagine how you would feel if you were her father. That's been my approach, for the most part.

Most writers I know move back and forth between the rational and the intuitive, though there are some who approach writing very rationally, and others who claim not to think their work through.

What attracts me in photography is not so much a fine arts approach, but rather photographs as documents... All the ways in which human beings have documented the world in an attempt to order it, in an attempt to consume it or rule it or hang on to it in some sense.

A most useful approach to meditation practice is to consider it the most important activity of each day. Shedule it as you would an extremely important appointment, and unfailingly keep your appointment with the infinite.

When you ask why did some particular question occur to a scientist or philosopher for the first time, or why did this particular approach seem natural, then your questions concern the context of discovery. When you ask whether the argument the philosopher puts forth to answer that question is sound, or whether the evidence justifies the scientific theory proposed, then you've entered the context of justification. Considerations of history, sociology, anthropology, and psychology are relevant to the context of discovery, but not to justification.

People are sheepish when they approach me.

It is nice when people recognize me and approach me in the street. Anyone who says they don't like that is lying.

I used to need the character but as I've gotten older I need it less and less - I prefer to play some version of myself. To approach any acting job as me just being me.