Quotes About Bible

Do not study commentaries, lesson helps or other books about the Bible: study the Bible itself. Do not study about the Bible, study the Bible. The Bible is the Word of God, and only the Bible is the Word of God.

The Bible itself is a book that constantly must be wrestled with and re-interpreted. ... Bible interpretation is colored by historical context, the reader's bias and current realities. The more you study the Bible, the more questions it raises. It is not possible to simply do what the Bible says.

A few years ago the Deists denied the inspiration of the Bible on account of its cruelty. At the same time they worshiped what they were pleased to call the God of Nature. Now we are convinced that Nature is as cruel as the Bible; so that, if the God of Nature did not write the Bible, this God at least has caused earthquakes and pestilence and famine, and this God has allowed millions of his children to destroy one another. So that now we have arrived at the question - not as to whether the Bible is inspired and not as to whether Jehovah is the real God, but whether there is a God or not.

The Bible is one long story of God meeting our rebellion with His rescue, our sin with His salvation, our guilt with His grace, our badness with His goodness. The overwhelming focus of the Bible is not the work of the redeemed but the work of the Redeemer. Which means that the Bible is not first a recipe for Christian living but a revelation book of Jesus who is the answer to our un-Christian living.

Bible Gateway has created a way to make the Word of God accessible and reflective of the technological world we live in. Bible Gateway has proven that embracing innovation can bring people closer to God. I've used unconventional ways to bridge the gap between the secular and the spiritual worlds in my own career, so I admire Bible Gateway's bold, brilliant, and effective way of contributing to the spiritual journeys of many people around the world.

"Biblical theology" refers to something more precise than theology that is faithful to the Bible. It might be helpful to draw a contrast: at the risk of oversimplification, systematic theology tends to organize theology topically and with an eye cast on its contemporary relevance, while biblical theology tends to organize the same biblical material so that it is easier to see the distinctive contribution of each biblical book and human author, and to trace the trajectories of themes across the Bible so we see how the books of the Bible hold together.

It's natural to be skeptical of a story like Noah. However, the greatest miracle in the Bible is not Noah and the flood. The greatest miracle in the Bible is recorded in the first verse: "In the beginning God created the heavens and the earth." If that miracle is true, then every miracle in the Bible is at least possible (including Noah's Ark). If God created the universe, then He can do whatever He wants inside it.

All that is necessary, as it seems to me, to convince any reasonable person that the Bible is simply and purely of human invention - of barbarian invention - is to read it. Read it as you would any other book; think of it as you would of any other; get the bandage of reverence from your eyes; drive from your heart the phantom of fear; push from the throne of your brain the cowled form of superstition - then read the Holy Bible, and you will be amazed that you ever, for one moment, supposed a being of infinite wisdom, goodness and purity, to be the author of such ignorance and of such atrocity.

In many ways we've become the Babylon of the modern era. We learned our lessons at the feet of Nebuchadnezzar himself. It's little wonder that we've lived to see Bible reading and the display of the Ten Commandments removed from public view and creation science excluded from classroom instruction. None of this is new. It has its roots in Babylon, and thus reveals that the book of Daniel is one of the most relevant books of the Bible in our world today.

Sweating bullets to line up the Bible with our exhausting expectations, to make the Bible something it’s not meant to be, isn’t a pious act of faith, even if it looks that way on the surface. It’s actually thinly masked fear of losing control and certainty, a mirror of an inner disquiet, a warning signal that deep down we do not really trust God at all.

Hope is the music of the whole Bible, the heartbeat, the pulse and the atmosphere of the whole Bible.

A major function of fundamentalist religion is to bolster deeply insecure and fearful people. This is done by justifying a way of life with all of its defining prejudices. It thereby provides an appropriate and legitimate outlet for one's anger. The authority of an inerrant Bible that can be readily quoted to buttress this point of view becomes an essential ingredient to such a life. When that Bible is challenged, or relativized, the resulting anger proves the point categorically.

Any part of the human body can only be explained in reference to the whole body. And any part of the Bible can only be properly explained in reference to the whole Bible.

When I came here, I put my hand on the Bible and swore to uphold the Constitution. I didn't put my hand on the Constitution and swear to uphold the Bible.

I remember the will said, 'May God thy gold refine.' That must be from the Bible." "Shakespeare," Turtle said. All quotations were either from the Bible or Shakespeare.

Read the Bible, read the Bible! Let no religious book take its place. Through all my perplexities and distresses, I seldom read any other book, and I as rarely felt the want of any other.

We are sometimes told that we are not a biblical church. We are a biblical church. This wonderful testament of the Old World, this great and good Holy Bible is one of our standard works. We teach from it. We bear testimony of it. We read from it. It strengthens our testimony. And we add to that this great second witness, the Book of Mormon, the testament of the New World, for as the Bible says, "In the mouth of two or three witnesses shall [all things] be established" (2 Cor. 13:1).

If you want to keep people subjugated, the last thing you place in their hands is a Bible. There's nothing more radical, nothing more revolutionary, nothing more subversive against injustice and oppression than the Bible.

One reason, of course, as a Christian, I believe the Bible is the word of God. I take the Bible as the standard.

Suppose you went to your priest and asked for help; he would refer you to the Bible. But if you went the next day to your medical doctor and he referred you to the book of Hippocrates, which was written at about the same time as the Bible, you would think that was old-fashioned.

Most of what Einstein said and did has no direct impact on what anybody reads in the Bible. Special relativity, his work in quantum mechanics, nobody even knows or cares. Where Einstein really affects the Bible is the fact that general relativity is the organizing principle for the Big Bang.

I have read the Bible many times. But after fasting, and being baptized Orthodox, it's like reading a whole new Bible. You see the depth behind the words so much more clearly.

The Bible in the memory is better than the Bible in the book case.

There's things in the Bible when you read the Quran there different wordings. The Quran is dealing with the Most High and the Bible is dealing with God. If they read them both and put it together they'll know what the true culture is.

Voltaire spoke of the Bible as a short-lived book. He said that within a hundred years it would pass from common use. Not many people read Voltaire today, but his house has been packed with Bibles as a depot of a Bible society.

I looked back at the previous 10 years and realized I had spent 10 years trying to convince kids to behave Christianly without actually teaching them Christianity. And that was a pretty serious conviction. You can say, 'Hey kids, be more forgiving because the Bible says so,' or, 'Hey kids, be more kind because the Bible says so!' But that isn't Christianity, it's morality.

Every time we open the Bible, let's stop and pray, whether for fifteen seconds or fifteen minutes, asking the Spirit to teach us. When I read the Bible, I want God to talk to my soul.

I hear people all the time say, well I read through the Bible last year. Well, so what? I'm all for reading through the Bible. But how much of that got on the inside, or did they just cover three more chapters today? I would never discredit reading the Scriptures, but it is important to meditate on it.

Bible study without Bible experience is pointless.

In my opinion, the greatest sin in the church of Jesus Christ in this generation is ignorance of the Word of God. Many times I have heard a church officer say, "Well I don't know much about the Bible, but..." and then he gives his opinion, which often actually contradicts the Word of God! Why doesn't he know much about the Bible? These things were written aforetime for our learning. God wants you to know His Word.

Readers should aspire to what is excellent. They should refuse to read a substitute Bible. They should want a Bible that calls them to their higher selves - or to something higher than their current level of attainment.

Every day before supper and before we went to services on Sundays. My grandmother would read the Bible to me, and my grandfather would pray. We even had devotions before going to pick cotton in the fields. Prayer and the Bible, became a part of my everyday thoughts and beliefs. I learned to put my trust in God and to seek Him as my strength.

The white man discovered the Cross by way of the Bible, but the black man discovered the Bible by way of the Cross.

Simply put, if you want Bible results, you have to live by Bible principles.

I will now teach my son Increase (and others of my children) the way of raising a lesson out of every verse in his reading of the Bible; and of turning it into a Prayer; and engage him (and them) unto a daily Course in reading the Bible in such a way

The actual point in question, throughout the centuries of Christian persecution, has never been faith in God, but faith in the Bible as the word of God, and in the Church (this Church or that) as the interpreter of that word.

The Bible offers three metaphors that teach us God's view of life: Life is a test, life is a trust, and life is a temporary assignment.

I have tried to have a regular daily intake from my Bible, regardless of how late it is.

This generation must know that the total truthfulness of the bible is under continual assault.

In the Bible it says they asked Jesus how many times you should forgive, and he said seventy times seven. Well, I want you all to know that I'm keeping a chart.

No other book has been so chopped, knifed, sifted, scrutinized, and vilified. What book on philosophy or religion or psychology or belles lettres of classical or modern times has been subject to such a mass attack as the Bible? With such venom and skepticism? With such thoroughness and erudition? Upon every chapter, line and tenet?

I’m not a fan of ‘write what you know.’ If you don’t know, find out. I knew nothing about the Bible before I started writing ‘The Year of Living Biblically.’ That was kind of the point – to learn.

The total absence of humor from the Bible is one of the most singular things in all literature.

If God is good half the Bible is libel.

The Bible is one story that unfolds in one book, by one author, about one subject. A story that moves from promise to fulfillment.

Whenever you find a preacher who takes the Bible allegorically and figuratively...that preacher is preaching an allegorical gospel which is no gospel. I thank God for a literal Christ, for a literal salvation. There is literal sorrow, literal death, literal Hell, and, thank God, there is a literal Heaven.

[ Rabbi Shlomo ben Isaac] was the greatest commentator [of the Bible] we ever had.

The Bible, which ranges over a period of four thousand years, records but one instance of a death-bed conversion (the thief on the cross) - one that none may despair, and but one that none may presume.