Quotes About Christian

What makes art Christian art? Is it simply Christian artists painting biblical subjects like Jeremiah? Or, by attaching a halo, does that suddenly make something Christian art? Must the artist’s subject be religious to be Christian? I don’t think so. There is a certain sense in which art is its own justification. If art is good art, if it is true art, if it is beautiful art, then it is bearing witness to the Author of the good, the true, and the beautiful

Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.

If the Christian church is to move responsibly towards the future, it must restore or renew its ties with its past. Contemporary Catholic and Protestant radicals want to claim that Christianity means whatever Christian today happen to believe and practice, be it pantheism, unitarianism, or sodomy. The Christian faith has suffered immeasurable harm because of the tendency of people to use the word Christian in a careless and non-historical way. Nothing in this argument would preclude liberal Protestants and Catholics from developing and practicing any religion they like.

When we were almost to the other campus, I felt the weird nausea hit me. I called a warning to Christian, just as a Strigoi grabbed him. But Christian was fast. Flames wreathed the Strigoi's head. He screamed and released Christian, trying frantically to put the flames out. The Strigoi never saw me coming with the stake. The whole thing took under a minute. Christian and I exchanged looks. Yeah. We were badasses.

When [the saints] perform actions to God, then the soul says: 'Oh! that I could do what pleases God!' When they come to suffer any cross: 'Oh, that what God does might please me!' I labour to do what pleases God, and I labour that what God does shall please me: here is a Christian indeed, who shall endeavour both these. It is but one side of a Christian to endeavour to do what pleases God; you must as well endeavour to be pleased with what God does, and so you will come to be a complete Christian when you can do both, and that is the first thing in the excellence of this grace of contentment.

You are either a Christian or you are not a Christian; you cannot be partly a Christian. You are either "dead" or "alive"; you are either "born" or "not born".

In practice it undermines the transformation of faith. When Christians concentrate their time and energy on their own separate spheres and their own institutions-whether all-absorbing megachurches, Christian yellow-page businesses, or womb-to-tomb Christian cultural ghettoes-they lose the outward thrusting, transforming power that is at the heart of the gospel. Instead of being 'salt' and 'light' -images of a permeating and penetrating action-Christians and Christian institutions become soft and vulnerable to corruption from within.

It is a terrible commentary on Christian civilization that the longest period of slave-raiding known to history was initiated by the action of Spain, Portugal, France, Holland and Britain, after the Christian faith had for more than a thousand years been the established religion of Europe.

If the Christian doesn't get reality right, he loses effectiveness in this life. If the non-Christian doesn't get reality right, he loses much in this life, and everything and the next one. As Jesus put it, "What does it profit a man if he gains the whole world and loses his soul?"

Consider that as a principle of love is the main principle in the heart of a real Christian, so the labor of love, is the main business of the Christian life.

I could, of course, have done no more if no less than affiliated myself in one way or another with a particular church, could have simply read books about Christianity, talked to Christian people, set out to discover something about what a Christian life is supposed to involve and then tried as best I could to live one. But, on the one hand, that didn't seem enough to me, and on the other, it seemed to much.

The Christian marginality of women has its roots in the patriarchal beginnings of the church and in the androcentrism of Christian revelation.

For every Christian, the proclamation and witnessing of the Gospel are never an isolated act. This is important. For every Christian the proclamation and witnessing of the Gospel are never an isolated or group act, and no evangelizers acts, as Paul VI reminded very well, "on the strength of a personal inspiration, but in union with the mission of the Church and in her name"

I don't understand the whole Christian conservativism doesn't make sense to me because I was raised very Christian and its kind of an odd thing but my parents, my family is also very conservative in their own way but I understand the bible and I studied Christianity very well and I don't see where the hatred of gays comes from because it really defeats Christ's purpose.

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.

I think it's important to realise that what happens in Neo-Platonism beginning with Plotinus and Porphyry and then going on for the next several centuries, is a real kind of contest for the ideas and convictions of the intelligentsia of the later Roman Empire. So that you have Christians slowly converting more and more powerful people until of course actually Constantine and then other emperors after him, become Christian, and the empire becomes a Christian empire rather than Pagan empire.

A true and faithful Christian does not make holy living an accidental thing. It is his great concern. As the business of the soldier is to fight, so the business of the Christian is to be like Christ.

Belief in the resurrection is not an appendage to the Christian faith. It is the Christian faith.

I'm a Christian. I go to church when I can. I was raised Baptist. I went to a Lutheran school. I'm a nondenominational practicing Christian. I have a lot of faith.

The vestiges of pagan religion in Christian symbology are undeniable. Egyptian sun disks became the halos ... The pre-Christian God Mithras ... had his birthday celebrated on December 25 ... Even Christianity's weekly holy day was stolen from the pagans ... Christianity honored the Jewish Sabbath of Saturday, but Constantine shifted it to coincide with the pagans' veneration of the day of the sun ... To this day, most churchgoers attend services on Sunday morning with no idea that they are there on account of the pagan sun god's weekly tribute- Sunday.

One of the most persistent fallacies about the Christian Church is that it kept learning alive during the Dark and Middle Ages. What the Church did was to keep learning alive in the monasteries, while preventing the spread of knowledge outside them... Even as late as the beginning of the nineteenth century, however, nine-tenths of Christian Europe was illiterate.

Ultimately our claim to know the one God only gains credence in the contemporary world as he demonstrates the divine presence through the way we live- through our lives as we connect our Christian belief with true Christian living.

The very design of the gospel doth tend to self-abasing; and the work of grace is begun and carried on in humiliation. Humility is not a mere ornament of a Christian, but an essential part of the new creature: it is a contradiction to be a sanctified man, or a true Christian, and not humble.

A Christian is God Almighty's gentleman: a gentleman, in the vulgar superficial way of understanding the word, is the Devil's Christian.

We recognize a tree by its fruit, and we ought to be able to recognize a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed it is better to keep quiet about our beliefs, and live them out, than to talk eloquently about what we believe, but fail to live by it.

Christian! His parents had nine months to to think of a name, and the best they came up with was Christian!? My parents had nine months and they didn't call me Jew!

Every Christian leader should have this engraved in his subconscious. No matter what you do, never take yourself too seriously God always chooses the foolish things of this world to confound the wise. He shows his might only on the behalf of those who trust in Him. Humility is the place where all christian service begins.

The day when the Jew was first admitted to civil rights, the Christian state was in danger...the entrance of the Jew into {White) society marked the destruction of the State, meaning by State, the Christian State.

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God.

A big issue for Muslims is when Christian evangelizing - telling people about the faith - becomes proselytizing, actively trying to convert. Some Muslims say Christian evangelizing seems like colonialism.

The idea that the Christian god is just, is directly contradicted by the idea that the Christian god is merciful. Perfect justice and any mercy are necessarily directly in contradiction, because mercy is a suspension of justice.

The Christian who desires to follow Jesus carrying his cross must bear in mind that the name "Christian" means "learner or imitator of Christ" and that if he wishes to bear that noble title worthily he must above all do as Christ charges us in the Gospel: We must oppose or deny ourselves, take up the cross, and follow him.

People who think they have no belief quite often say they want to pray but they do not know who or what they could be praying to. Aquinas would not say to such people, 'Ah, but you see, if you became a believer, a Christian, we would change all that. You would come to understand to whom you are praying.' Not at all. He would say to such people, 'If you became a Christian you would stop being surprised or ashamed of your condition. You would be happy with it. For faith would assure you that you could not know what God is until he reveals himself to us openly.'

The kid in the episode [of Tales From The Darkside ] was played by Christian Slater! He was all of about 12 or so, but I've run into Christian many times since then, and he always does his line from Tales From The Darkside whenever he sees me.

When I mention religion I mean the Christian religion; and not only the Christian religion, but the Protestant religion; and not only the Protestant religion, but the Church of England.

I once read in a Bible commentary that the word "Christian" means "little Christs." What an honor to share Christ's name! We can be bold to call ourselves Christians and bear the stamp of his character and reputation. When people find out the you are a Christian, they should already have an idea of who you are and what you are like simply because you bear such a precious name.

Under the old social philosophy which had governed the Middle Ages, temporal, and therefore all economic, activities were referred to an eternal standard. The production of wealth, it distribution and exchange were regulated with a view to securing the Christian life of Christian men. In two points especially was this felt: First in securing the independence of the family, which can only be done by the wide distribution of property, in others words the prevention of the growth of a proletariat; secondly, in the close connection between wealth and public function.

The foundation of true holiness and true Christian worship is the doctrine of the gospel, what we are to believe. So when Christian doctrine is neglected, forsaken, or corrupted, true holiness and worship will also be neglected, forsaken, and corrupted.

Christian obligation cannot be made to accord with a law of expediency. The Christian's maxims are, Do right because you are bound to do right. Do right though the heavens fall. There is a world of difference between You had better and You are bound to.

The notion that we are children of God, his own sons and daughters, lies at the heart of all Christian theology, and is the mainspring of all Christian living.

The devil sees nothing more abominable than a truly humble christian, for [that Christian] is just the opposite of [the devil's] own image

Just as there is no such thing as Christian physics or Muslim Algebra, we will see tht there is no such thing as Christian or Muslim morality.

The Christian community latched onto a lot of my music, because there were a lot of things about my struggle they related to. But I didn't really want to come out and be identified as a Christian, because I didn't want to be a hypocrite, because my life wasn't right.

As a Christian when I watched the people in Katrina they lost everything. I'm not just speaking about the Black people, I'm talking about White, Chinese, Oriental, whoever lost stuff. My heart went out to 'em. I said as a Christian it would be a sin before God for me to wear my gold around people, flashing it in their face and they don't have nothing. So I said never again would I wear my gold, I want people to know I have a heart of gold and not the gold around my neck.

When one gives up the Christian faith, one pulls the right to Christian morality out from under one's feet. This morality is by no means self-evident. Christianity is a system, a whole view of things thought out together. By breaking one main concept out of it, the faith in God, one breaks the whole. It stands or falls with faith in God.

Bad Religion has never been about criticizing people who are Christian. But we've always been about pointing out the irony and contradictions in Christian theology and the more extreme versions of Christians that seek to challenge modern secularism.

The word "Christian" means something in particular. The basic outline and general truths and doctrines central to Christianity have been hammered out over 2000 years of reflection on the teachings of Jesus and his apostles. If you disagree with these foundational concerns - the kinds of things I focus on in The Story of Reality - then you're simply not a Christian.

Jesus Christ is the most famous Jew of all time, but is today remembered as a Christian. Surprisingly, the Jewish community has accepted this distortion of history, and tends to regard Jesus as an apostate. How odd that the Jews would accept a Christian version of one of their brethren rather than seeking to discover the man entombed beneath the myth.