Quotes About Christian

There was a time when only specialized Christian missionaries needed to be able to defend the gospel of Jesus Christ against the attacks of Islam. Today every Christian has an opportunity and obligation to present the gospel effectively and in Christian love to the Muslims who have permeated our Western society. When your neighbor, your mechanic, your favorite basketball player, your employer or employee, or even your children's friends could very well be Muslims, the need for proper understanding and an effective Christian witness is abundantly clear.

When we were almost to the other campus, I felt the weird nausea hit me. I called a warning to Christian, just as a Strigoi grabbed him. But Christian was fast. Flames wreathed the Strigoi's head. He screamed and released Christian, trying frantically to put the flames out. The Strigoi never saw me coming with the stake. The whole thing took under a minute. Christian and I exchanged looks. Yeah. We were badasses.

In a Christian Theocracy, you'll never be Christian enough. There's always going to be somebody there with another version of Christianity that is more Christian than you and you're going to lose the freedom to make the choice because you didn't defend the Separation of Church and State when you had the chance.

But the consequences of the whole-hearted and uncritical embrace of politics by Christians has been, IN EFFECT, to reduce Christian faith to a political ideology and various Christian denominations and para-church organizations as special interest groups. The political engagement of the various Christian groups is certainly legal, but in ways that are undoubtedly unintended, it has also been counterproductive of the ends to which they aspire.

I thought that Christian was a noun, a person looking for authenticity. I never understood that idea that a band could be Christian or something could be Christian. But it just can be and is.

No true Christian can carry within his heart hatred for any of God's children . . . I am as aware as any other Christian that our Savior was Jewish, His mother was Jewish. The Apostles were Jewish. The first martyrs were Jewish...So no true Christian, in my judgment, can be an anti-Semite.

The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.

The mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover.

As Mike Bickle said to me, there is a spiritual battle going on in the world, and he believes that in America marriage between a man and a woman will become illegal. He believes there will be a war. He believes it'll begin in schools and the Christian kids will rise up and slay the non-Christian kids. This was an on-camera interview!

Anything that dims my vision for Christ, or takes away my taste for Bible study, or cramps me in my prayer life, or makes Christian work difficult, is wrong for me; and I must, as a Christian turn away from it.

Today (1950), the hatred of the Moslem countries against the West is becoming hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to be Christian, and affirm itself as a great anti-Christian world Power.

For every Christian, the proclamation and witnessing of the Gospel are never an isolated act. This is important. For every Christian the proclamation and witnessing of the Gospel are never an isolated or group act, and no evangelizers acts, as Paul VI reminded very well, "on the strength of a personal inspiration, but in union with the mission of the Church and in her name"

Faith, Hope & Love. Faith is directed towards God, love towards others (both within the Christian fellowship and beyond it) and hope towards the future, in particular, the glorious coming of our Lord Jesus Christ. Similarly, faith rests of the past; love works in the present; hope looks to the future. Every Christian without exception is a believer, a lover and a hoper. Faith, hope and love are three sure evidences of regeneration by the Holy Spirit.

The Christian life is stamped by 'moral spontaneous originality,' consequently the disciple is open to the same charge that Jesus Christ was, viz., that of inconsistency. But Jesus Christ was always consistent to God, and the Christian must be consistent to the life of the Son of God in him, not consistent to hard and fast creeds. Men pour themselves into creeds, and God has to blast them out of their prejudices before they can become devoted to Jesus Christ.

Christian society is like a bundle of sticks laid together, whereof one kindles another. Solitary men have fewest provocations to evil, but, again, fewest incitations to good. So much as doing good is better than not doing evil will I account Christian good-fellowship better than an hermitish and melancholy solitariness.

It's kind of fun to listen to Christians who say: I'm a New Testament Christian. What other kind of Christian is there?

I suspect that relatively few people will sit down and read 1250 pages [ of The Enduring Authority of the Christian Scriptures.] all the way through from cover to cover. There may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.

I wish not merely to be called Christian, but also to be Christian.

It is only in proportion as the Christian manifests the fruit of a genuine conversion that he is entitled to regard himself and be regarded by others as one of the called and elect of God. It is just in proportion as we add to our faith the other Christian graces that we have solid ground on which to rest in the assurance we belong to the family of Christ. It is not those who are governed by self-will, but "as many as are led by the Spirit of God, they are the sons of God" (Rom. 8:14).

The Christian philosopher has a perfect right to the point of view and prephilosophical assumptions he brings to philosophic work; the fact that these are not widely shared outside the Christian or theistic community is interesting but fundamentally irrelevant.

Sleepy Christian, let me shout in thine ears: thou are sleeping while souls are being lost, sleeping while men are being damned, sleeping while hell is being peopled, sleeping while Christ is being dishonored, sleeping while the devil is grinning at thy sleepy face, sleeping while demons are dancing round thy slumbering carcass, and telling it in hell that a Christian is asleep. You will never catch the devil asleep; let not the devil catch you asleep. Watch, and be sober, that ye may be always up to do your duty.

Christian mothers, if only you knew the future of distress and peril, of shame ill-restrained, that you prepare for your sons and daughters in imprudently accustoming them to live hardly clothed and in making them lose the sense of modesty, you should be ashamed of yourselves and of the harm done the little ones whom heaven entrusted to your care, to be reared in Christian dignity and culture.

Let every Christian be a gardener so that he and she and the whole of creation, which groans in expectation of the Spirit's final harvest, may inherit Paradise. If we Christian's truly treasure the hope that one day we, like Adam and the penitent thief, will walk alongside the One who caused even the dead wood of the Cross to blossom with flowers, then we must also imitate the Master's art and make the desolate earth grow green.

A Christian is God Almighty's gentleman: a gentleman, in the vulgar superficial way of understanding the word, is the Devil's Christian.

I see the Christian world like this: we've inherited a divided map of the truth, and each of us has a piece. Our traditions teach us that no one else has a valid map and that our own church's piece shows us all the terrain and roads that exist. In fact, there is much more terrain, more roads, and more truth for us to see if we can accept and read one another's maps, fitting them together to give us a clearer picture of the larger Christian tradition.

The best way is to say that as a Christian for me the essence of Christian faith is that you treat others as if you wish to be treated.

The tenets of [the Christian life] seem paradoxes to carnal men; as first, that a Christian is the only freeman, and other men are slaves; that he is the only rich man, though never so poor in the world; that he is the only beautiful man, though outwardly never so deformed; that he is the only happy man in the midst of all his miseries.

Historically the customs and traditions of day-to-day life in Africa have been dismissed by Western cultural anthropologists as primitive, chaotic, pagan activities that should be replaced by Christianity, the only civilized religion. The West has also long assumed that it should convert tribal cultures to literacy, which is to say an entirely different way of looking at the world, of living in the world. Most Africans who have achieved a comfortable Western lifestyle are Christian. Why? Because it comes with the package: Christian-ity, literacy, and a material lifestyle all come together.

I think that if you are going to be successful as a Christian in the arts, you have to be successful in your Christian life.

I was a runner who happened to be a Christian. I needed to become a Christian who happened to be a runner.

I'm not a Christian, but I think the Christian message is a good one.

Every Christian leader should have this engraved in his subconscious. No matter what you do, never take yourself too seriously God always chooses the foolish things of this world to confound the wise. He shows his might only on the behalf of those who trust in Him. Humility is the place where all christian service begins.

Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor.

To call someone a Christian simply because he does some Christian-y things is giving false comfort to the unsaved.

Christian theology can fit in science, art, morality, and the sub-Christian religious. The scientific point of view cannot fit any of these things, not even science itself.

I believe that marriage is the union between a man and a woman. Now, for me as a Christian - for me - for me as a Christian, it is also a sacred union. God's in the mix.

Un-Christian behavior on the part of any Christian is a disgrace to all Christians.

There is no religion in the world where there is a possibility of spiritual development outside of the context of that religion. This is only a modern invention. For example, Christian mystics were also Christians. They also went to Church and followed Christian laws. Hindu mystics were practicing Hindus; they didn't kill cows and have steak. They follow the Hindu laws and so on and so forth down the line and Sufism is no exception.

... the Christian is a person who remembers: ... He continually says to the Lord: 'Yes, I want the commandments, I want your will, I will follow you'. He is a man of the covenant, and we celebrate the covenant, every day " in the Mass: thus a Christian is "a woman, a man of the Eucharist".

One of the greatest foes of the Christian is religious complacency.. Orthodox Christianity has fallen to its present low estate from lack of spiritual desire. Among the many who profess the Christian faith, scarcely one in a thousand reveals any passionate thirst for God.

The word 'christian' means different things to different people. To one person it means a stiff, upright, inflexible way of life, colorless and unbending. To another it means a risky, surprised-filled adventure, lived tiptoe at the edge of expectation...If we get our information from the biblical material, there is no doubt that the Christian life is a dancing, leaping, daring life.

I am not a Christian because God changed my life; I am a Christian because of my convictions about who Jesus Christ is.

One can understand nothing of Christ without the mystery of the Trinity, nothing of the Church without faith in the divinity and humanity of Christ, nothing of the sacraments without the bridal mystery between Christian life without Christian faith. Thus, the present sermons revolve around the same center--the inexhaustible mystery of the one indivisible faith.

It is far best for the Christian never to see some things, so he will never want them. The old-fashioned Christian who will not have playing cards in his house will never learn to gamble with them. One who never sees, in movies and night clubs or elsewhere, half-clothed girls, drinking, smoking, gambling, petting, making love to many men, is likely to miss being led into that kind of life by these sirens of sin. It is the Devil's game to make people think it necessary for people to "know the ways of the world.

A prayerless Christian is a powerless Christian.

Bad Religion has never been about criticizing people who are Christian. But we've always been about pointing out the irony and contradictions in Christian theology and the more extreme versions of Christians that seek to challenge modern secularism.

I'm very much a Christian in ideals and ethics, especially in terms of belief in fairness, a deep set obligation to others, and the virtues of charity, tolerance and generosity that we associate with traditional Christian teaching.

To justify Christian morality because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion.